AKALPURAKH stands in Sikh religious literature for the Divine Being, i.e. God. Like Akal, Murati, it is composed of two units, viz. akal (non temporal) and purakh (person). The latter figures in Mul Mantra, the preamble to Guru Nanak`s Japu, in conjunction with Xarta (Creator), the whole expression implying the Creator Divine Person. In the Sikh tradition, the expression Akal Purakh has gained common currency like the terms Vahiguru and Satinam, equivalently used.

`Purakh` as a linguistic symbol derives from the Sanskrit purusa (man), invariably employed in the masculine gender.In the Vedic literature, the term also stands for the world, indicating the entirety of universal existence. In the Indian systems of Sarikhya and Yoga, Purusa, as one of the two cardinal metaphysical principles, stands for spirituality or simply consciousness, which exerts influence on Prakriti (Nature) that is physical in its makeup. The core of purusa, therefore, is consciousness, denoted by chit in the Satchitanand conception of the Absolute.

This connotation of the term invests `Purakh` with spirituality, signifying the Divine Person. In conjunction with akal, the expression as a whole means the Everlasting Divine Person (God), in the Sikh tradition and literature. `Akal Purakhu* as a single composite term appears only once in the Guru Granth Sahib (GG, 1038). We also come across the term in Guru Ram Das, Gauri Purabi, Karhale (GG, 235), but in the inverse form as PurakhuAkali.

However, the Dasam Granth compositions of Guru Gobind Singh often employ Akal Purakh as a substitute for God, the Eternal Being. Akal being a cardinal and central concept in Sikhism, its use alongside of Purakh, accords it a distinct theological status. See AKAL

References :

1. Talib, Gurbachan Singh, Japuji-The Immortal Prayer-chant. Delhi, 1977
2. Trilochan Singh, "Theological Concepts of Sikhism" in Sikhism. Patiala, 1969
3. Sher oSingh, The Philosophy of Sikhism. Lahore, 1944
4. Nripinder Singh, The Sikh Moral Tradition. Delhi, 1990
5. Jodh Singh, Bhai, Gurmati Nirnaya. Ludhiana, 1932
6. Tara Singh Narotam, Vahi`g-uru Sabdarth. Patiala, 1862
7. Sadhu Singh, Guru Sikhya Prabhakar. Lucknow, 1893 W.S.

World Gurudwaras

Gateway to Sikhism proudly launches  Gurudwaras of World on auspicious day of Khalsa Sajna Divas , Vaisakhi April 14th 2012.  will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.

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Based on the belief in One God, the Sikh religion recognizes the equality of all human beings, and is marked by rejection of idolatry, ritualism, caste and asceticism. This website serves to heighten the awareness of Sikhism and hopefully can be of some use to seekers of knowledge.

Search Gurbani brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword in either one or all of the scriptures. The Reference section includes Mahankosh, Guru Granth Kosh, Hukumnama Index and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.