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'Anand', which the Sikhs reverently call Anand Saheb is among the most popular compositions of Guru Amardas, the third of the ten Sikh gurus. This important composition constitutes on significant part of the daily liturgical recitations prescribed for the Sikhs. The compositions of Guru Amardas in general, and Anand in particular, expresses deep spiritual experiences couched in simple, unembellished diction. The guru is a master at blending profound philosophical tenor with enchanting lyricism in metaphors which are homely, and images that are drawn from everyday life.
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Anik Bisthar by Pritam Singh 'Safir' is a collection of forty-eight poems. Safir is a major modem Punjabi poet who has eleven books of poetry to his credit. Safir is a romantic as well as a mystic poet. With romantic wings the lover-poet wants to fly to spiritual and mystic heights. His main source of inspiration is Gurbani and Guru-history. Even the title of this book has been chosen from Sukhmani by Guru Arjan Dev. The influence of Guru Gobind Singh's personality on his poetic sensibility is very deep. The artistic admixture of romanticism and mysticism has made him a philosopher poet by bringing depth in his thought and pithiness in his expression.
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BABA NAUDH SINGH, whose full title. "The Redemption of Subhagji through the Grace of Baba Naudh Singh," pronounces the homiletic character of the book at the start, was first published in 1921. Comprising a wide variety of elements ranging from romance to polemics, sermon and theology, it seeks to present the Sikh way and vision of life through incident, example and argument. In a manner, the author, Bhai Vir Singh, has only extended the form effected by him in his earlier romances, Sundan, Bijay Singh and Satvant Kaur.
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BABAR VANI (Babar's command or sway) is how the four hymns by Guru Nanak alluding to the invasions by Babar (1483-1530), the first Mughal emperor of India, are collectively known in Sikh literature. The name is derived from the use of the term in one of these hymns: "Babarvani phiri gai kuiru na rod khai Babar's command or sway has spread; even the princes go without food" (GG, 417). Three of these hymns are in Asa measure at pages 360 and 41718 of the standard recension of Guru Granth Sahib and the fourth is in Tilang measure on pages 72223. Zahir-ud-Din Muhammad Babar, driven out of his ancestral principality of Farghana in Central Asia, occupied Kabul in 1504.
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BACHAN SAIN LOKA KE, a book of morals in Punjabi prose belonging to the Sevapanthi sect. There is no internal evidence to establish its date or authorship, but several of the bachans or sayings in this work are identical with those in Sahaj Ram's Pothi Asavarian. A manuscript copy of this work is preserved in the Central Public Library, Patiala, under MS. No. 2142. In the text, man is adjured to overcome attachment and ever to remember God who is the Creator of all things, sentient and insentient, and watches over all. Poverty is a blessing; the riches are not accumulated without sin (1617).
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