They also indicate the various paths tried by him in his quest, his practical experience of life and his mastery of religious lore of diverse traditions. His five stanza sabda in Sri Raga, in terse and elliptical form, traces the gradual spiritual degeneration of man from the time of his birth to the end. It so closely resembles Guru Nanak`s Pahire hymns in the same raga that Guru Arjan, when compiling the Holy Book, recorded the instruction that Bent`s hymn be sung in the same tune as Pahire.
In his hymn in Raga Ramkali, Beni, using allegorical expressions of the yogis, dwells upon the gradual process leading to the highest spiritual knowledge which is also the ultimate bliss. This hymn, too, has close similarity with several of Guru Nanak`s verses in the same measure. It reveals Bent`s knowledge of the practices and terminology of hathayoga as well as his rejection of them in favour of the cultivation of the Divine Name. In the hymn in Raga Prabhati, Beni censures in the general tone of the Gurus` ban! the hypocrisy of the Brahman who practises outward piety while harbouring evil in the heart. He adds in conclusion that without the true Guru`s instruction way to liberation will not be found.
1. Kohli, Surindar Singh, A Critical Study of Adi Granth. Delhi, 1961
2. Taran Singh, 5n Guru Granth Sahib Ji da Sahitik Itihas. Amritsar, n.d.
3. Sihib Singh, Sati`Jc Bhagat-Bani, part I. Amritsar, 1979
4. Gurdit Singh, Giani, Itihas Sri Guru Granth Sahib (Bhagat Ban! Bhag). Delhi, 1990