RIKABGANJ AGITATION (1913-20) marked the Sikh protest against the demolition by the British of one of the walls of the historical Rikabganj shrine in New Delhi. Gurdwara Rikabganj, sacred to the memory of Guru Tegh Bahadur, at present a. splendid marble edifice, was, in the early
SHAHIDGANJ AGITATION (1935-40) marked culmination of the tussle between Sikh and Muslim communities in the Punjab for the possession of a sacred site in Lahore upon which stood Gurdwara Shahidgahj (shahid = martyr, gahj = hoard, treasure or mart) in memory of Sikh martyrs of the eighteenth century and which
RAJPUTSIKH RELATIONS. During his preaching tours. Guru Nanak (1469-1539), founder of the Sikh faith, is believed to have visited Pushkar and Kulayat, two important Hindu pilgrimage centres in Rajputana (now Rajasthan), the land of the Rajputs. While under detention in Gwalior Fort, Guru Hargobind came in contact with some Rajput
TARUNA DAL, army of the youth, was one of the two main divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century, the other one being the Buddha Dal (army of the elders). These Dais came into existence in 1734 when, during a truce with Zakariya
HOLKAR, JASVANT RAO (d. 1811), Maratha chief of Indore, who, defeated at Dig and Fatehgarh in 1804 by the British, moved northwards to obtain succour from the cissutlej Sikh rulers and from Maharaja Ranjit Singh. Accompanied by his Ruhila ally, Amir Khan, he arrived in 1805 at Patiala, where he
ANGLOSIKH WAR II, 1848-49, which resulted in the abrogation of the Sikh kingdom of the Punjab, was virtually a campaign by the victors of the first Anglo Sikh war (1945-46) and since then the de facto rulers of the State finally to overcome the resistance of some of the sardars
EVENTS AT THE COURT OF RANJIT SINGH, 1810-1817, edited by H.L.O. Garrett and G.I.. Ghopra, is a rendition in English of Persian newsletters comprising 193 loose sheets and forming only a small part of a large collection preserved in the Alienation Office, Pune. This material was brought to the notice
OFFER OF SIKH STATE RECALLED BY MAHARAJA YADAVINDER SINGH. It was raining heavily and my garden was enveloped in mist. We were having the First real monsoon downpour of the season. The beautiful dahlias, some of them 10 inches or more in diameter, were sadly drooping. The gladioli were not
ANANDPUR SAHIB RESOLUTION, a frequently invoked document of modern Sikhism pronouncing its religious rule as well as its political goal. After having enjoyed power under chief ministers, Gurnam Singh and Parkash Singh Badal in the Punjab, newly demarcated in 1966, Sikhs as represented by their premier political party, the Shiromani
BAISAKHI, a seasonal festival popular in the Punjab which takes place on the First day of the solar month of Baisakh (Sanskrit Vaisakha, so called because according to astrological calculations, the moon at this time passes through visakha naksatra or constellation) of the Indian calendar. Traditionally, the festival was celebrated
AFGHAN SIKH RELATIONS spanning the years 1748 to 1849 go back to the first invasion of India by Ahmad Shah Durrani, although he must have heard of the Sikhs when in 1739 he accompanied Nadir Shah, the Iranian invader, as a young staff officer. Having occupied Lahore after a minor
LAHORE POLITICAL DIARIES is how volumes III to VI of the Records of the Punjab Government arc collectively referred to. Comprising a part of the British Government records published in nine volumes during the early years of the twentieth century, these four volumes deal with the regency period, 1846-49. They
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