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Famous Sikh personalities

JIVANDA, BHAI

JIVANDA, BHAI, whose name is included by Bhai Gurdas among prominent Sikhs of the first half of the sixteenth century, received initiation at the hands of Guru Arigad. As he first visited the Guru, he was accompanied by Bhai Durga and Bhai Lalu. The Guru in the words of Bhai Mani Singh, Sikhdn di Bhagat Maid, spoke to them: "There is nothing to match parupkdr, i.e. acts of goodwill and charity. One should put the welfare of others above one`s own interests, share with the needy what one has, contribute the labour of one`s hands and limbs for the common good, and pray for the well being of all." Bhai Jivanda and his companions became the Guru`s disciples and practised his advice.

JIVANDA, BHAI, whose name is included by Bhai Gurdas among prominent Sikhs of the first half of the sixteenth century, received initiation at the hands of Guru Arigad. As he first visited the Guru, he was accompanied by Bhai Durga and Bhai Lalu. The Guru in the words of Bhai Mani Singh, Sikhan di Bhagat Mala, spoke to them: “There is nothing to match parupkdr, i.e. acts of goodwill and charity. One should put the welfare of others above one`s own interests, share with the needy what one has, contribute the labour of one`s hands and limbs for the common good, and pray for the well being of all.” Bhai Jivanda and his companions became the Guru`s disciples and practised his advice.

Bhai Gurdas, in his Varan, XI. 15, calls them parupkdrl or men dedicated to doing good to others. JIVANDA, BHAI, a pious Sikh of the time of Guru Arjan. He lived in Fatehpur and once, accompanied by BhaiJagsi and Tiloka Scth, both of the same village, visited the Guru in Amritsar. Guru Arjan was then engaged in assembling the compositions of the Gurus as well as some of the bhagats and Sufis into a volume. According to Bhai Mani Singh, Sikhan di Bhagat Mala, Bhai Jivanda and his companions mentioned the names of Kanha, Chha|ju, Pilu and Shall Husain, who, then living in Lahore, were well known for their piety, and suggested that their hymns might also be considered for inclusion in the Book.

Guru Arjan invited the four poets from Lahore and had them recite their compositions, but forbore from incorporating these in his text. BIBLIOGRAPHY 1. Mani Singh, Sikhan di Bhagat Mala. Amritsar, 1955 2. Santokh Singh, Bhai, Sri Cur Pratdp Suraj Granth. Amritsar, 1927-33

References :

1. Mani Singh, Bhai, Sikhan di Rhagat Maid. Amritsar, 1955
2. Sanlokh Singh, Bhai, Sri Cur Praia? Suraj Granlh. Ainmsar, 1927-33
3. Vir Singh, Bhai, cd.. Varan Bhai Gurdas. Amritsar, 1962

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MUKARRAMPUR

MUKARRAMPUR. locally called Makaroripur, is 14 km from Sirhind (SOWN, 76Â°23`E). The village has five different historical shrines. GURDWARA PATSHAHI CHHEVIN, NAUMI ATE DASVIN is the principal Sikh shrine of Mukarrampur. The site is sacred to three of the Gurus. According to local tradition Guru Tegh Bahadur was here on the fullmoon day ofHar 1732 Bk which corresponds to 28 June 1675. Guru Gobind Singh is also believed to have stayed here for two days when, as a child, he was being escorted from Patna to Anandpur. Guru Hargobind, too, is said to have visited the village in the course of a journey through this part of the countryside. The present building was constructed during the 1940`s. Standing on a high plinth, it comprises a square hall, with a domed sanctum in the centre and a verandah around it. The Gurdwara is managed by the Shiromani Gurdwara Parbandhak Committee through a local committee which looks after other shrines in the village as well. Special divans take place on every fullmoon day. The major festival of the year is held on the fullmoon day in the month of Har. GURDWARA SAHIB PATSHAHI 9 is situated inside the village. It is said that, while Guru Tegh Bahadur was staying under a ber tree outside the village, a couple, Mat Mari and her husband Rup Chand, supplicated him to visit their humble dwelling. The Guru granted their wish. This Gurdwara marks the site of the couple`s house. The present building, constructed in 1975, has a domed square sanctum, within a rectangular hall. GURDWARA PAHILl PATSHAHI, a mound called Isarkhel Theh, about one kilometre from the village, marks the site where Guru Nanak is said to have once stayed. The present building constructed in the early 1970`s, within a walled compound, has a square hall, with the sanctum in the middle of it. BUNGA SAHIB and SHAHiD GANJ. Both these shrines, inside the village, are connected with Banda Singh Bahadur`s attack on Sirhind in 1710. The main battle was fought at Chappar Chin, near presentday Chandigarh, but, as the Sikhs pressed on towards Sirhind, the retreating imperial troops put up some resis tance at Mukarrampur. The Mughal force was defeated, but several Sikhs fell in the action. A memorial was raised in their honour inside the village. This has since been replaced by the present Shahid Garij, a small domed square room in which the Guru Granth Sahib is seated. The Buriga Sahib, on the outskirts of the village, is of recent construction and is dedicated to Baba Banda Singh Bahadur. It consists of a single domed square room, in which the Guru Granth Sahib is seated on a low platform.

JIVANDA, BHAI

JIVANDA, BHAI

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