Singh Sabha lectures stirred him deeply and he gave himself to the study of the Sikh sacred texts.While still at school, he had himself started delivering sermons on Sikhism. This was his introduction to the art of public speaking which became Yi`is forte as he grew up. On 30 December 1897, he received the rites of baptism at the hands of Giam Thakar Singh, a renowned scholar and interpreter of Sikh lore.
At the ceremony, Sant Singh was given the name of Jodh Singh. After passing the matriculation examination, Jodh Singh joined the Mission College, Rawalpindi, where he studied for two years. Doing odd jobs for brief intervals in the Postal and Supply and Transport departments, he came to Amritsar to become a private tutor to the children of Sir Sundar Singh Majithia which enabled him to resume his studies.He took his Bachelor`s degree in 1904 at the Khalsa College, winning the top position in the Panjab University.
He stood first again in his M.A. in Mathematics which examination he passed from the Forman Christian College at Lahore in 1906. Simultaneously, he expanded his study of Sikh Scripture and theology. Jodh Singh started his career at the Khalsa College as a lecturer in Sikh religion. This turned out to be a most fruitful association with that premier institution of the Sikhs of which he eventually became principal.
In the struggle to rid the college of British management, he played a notable part and was made to sever his connection with it. Upon the withdrawal of the British control from its management in 1924, he returned to the college.An additional preoccupation now was membership of the Punjab Legislative Council where he displayed exceptional parliamentary talent in carrying through the Punjab Legislative Council the Sikh Gurdwaras Act of 1925. He served on the various bodies of the Panjab University, and played an active part in laying down the educational policy in the Punjab.
On three different occasions, he presided over the deliberations of the Sikh Educational Conference. BhaiJodh Singh occupied in his day the most honoured place in Sikh learning. As an exegete of the Holy Writ, he had few equals. He was regarded by his contemporaries as the most authoritative interpreter of Sikh faith and tradition.
His commentaries on scriptural texts, marked by a catholic knowledge of Eastern and Western schools of thought and by clarity of expression, have already become classics. Besides his books, both in English and Punjabi, he contributed essays on Sikh ism to several learned publications and reference works, including the Encyclopaedia Britannica. Among his more famous works in Punjabi are Sikkhi ki Hai? (1911), Guru Sahib ate Ved (1911), mdJapuji Sahib, Bhagat Bdm Satik (1913), Gumiat Nimay (1932), Prachin Birdn Bare Bhulldn di Sodhan (1947), and Sri Karldrpun Bir de Darshan (1968); in English, Japji (1918), Life of Sri Guru Amardas Ji (1921), 33 Savaiyas (1953), Some Studies in Sikhism (1953), Gospel of Guru Nanak in His Own Words (1969) and Kabir (1971).
BhaiJodh Singh served as a member of the Punjab Legislative Council after Independence. He was a member of Indian Sahitya Akademi and the founder president of the Punjabi Sahit Akademi. He represented Punjab on the Council for National Integration set up by Jawaharlal Nehru. In 1962, at the age of 80, he took over as the first Vice Chancellor of Punjabi University, Patiala.
He was awarded the title of Padma Bhushan in 1966. He was also awarded honorary degrees of Doctor of Literature by Parijab University, Chandigarh (1961), and Punjabi University, Patiala (1979). Dr BhaiJodh Singh died in Ludhiana on 4 December 1981.
References :
1. Piar Singh, BhaiJodh Singh: Ji van te Rnchna. Patiala, 1983
2. Ganda Singh, ed, BhaiJodh Singh Abhinandnn Crnnt.h. Patiala, 1962
3. Jaggi, Rattan Singh, Khoj Pnlrika: Bhdi Jodh Singh Sinnifi Ank. Patiala, 1982
