CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
DURVASAS (DURBASA) The Yadavas deceived Durbasas and reaped the fruit. (Dhanasari Namdev, p. 693) Sri Krishna was the most important member of the Yadava clan. Once the sages Durvasas, Vishwamitra, Kanva and Narada came to Dwarka. Some Yadavas in a playful mood broughi Samba, dressed as a pregnant woman
GOVARDHANA Through the Guru\'s discipline, Krishna lifted the Govardhana (mountain). (Maru M. l, p. 1041) Govardhan-dhari (One who holds up the mountain Govardhana)... (Maru M. 5, p. 1082) Govardhana is the name of a mountain in Vrindavana near Mathura. Once Krishna induced the cowherds and Gopis to worship this
JAMADAGNI Parasrama, the son of Jamadagni, who was divested to his hand\'s axe and powers by Kaghuvira, sings the divine praises of Guru Nanak Dev. (Swayye M. Pahle Ke, p. 1389) Because of the wickednéss of Kshatriya kings, the mother Earth made representation to Brahma. She was tåken to
KEDARA Ganga, Yamuna, Vrindavana and Kedara, Kasi, Mathura, Dwarka Puri, Sangam and Stxty-eight pilgrim-stations—all these places are there within Thy Form. (Maru M. l, p. 1022) .....Shiva in the form of a buffalo established Kedara. (Malar M. 4, p. 1263) There are twelve great Lingas (Phallus) of Shiva and
KAMALA-PATI (KAMALA KANTA) Kamala-Pati, the husband of Kamala (Lakshmi) i.e. Vishnu and Kavala i.e. Lakshmi do not know the Lord. (Dhanasari Kabir, p. 691) Kamala-Kanta, the husband of Kamala (Lakshmi) i.e. the Lord of Maya or God who enacts wonders..... (Maru M. 5, p. 1082) Kamala-Pati means the husband
NARAKA (HELL) If after many austerities one is inflated with ego, he transmigrates repeatedly in Hell and Heaven. (Gauri Sukhmani M. 5, p. 278) The world deals in three modes, it transmigrates repeatedly in Hell and Heaven. (Asa M. 5, p. 389) A Shakta falls and suffers in eighty-four
RUKMAGADA Remembrance of the Name of the Lord was a constant function of Rukamagad..... (Swayye Mahle Teeje Ke, p. 1394) Rukmagada was a king, who always meditated on the Name of the Lord. (See Narada Purana, chapters 9 to 38).
SHANKARA Shankara and thirty-three crore of gods meditated on the Lord, but could not know his secret. (Bairari M. 4, p. 719) Shankara does not know the secret of the Lord; the gods have accepted defeat in their search. (Ramkali M. 5, p. 894) Shankara, Vishnu and the incarnations
AMAVAS (AMAVASYA), massia in Punjabi, lit. a combination of ama, i.e. together, and vasya, i.e. stationing, signifying coming of the sun and the moon together in one line, is the last day of the dark half of the lunar month when the moon remains entirely hidden from our view. The
AJRAIL The angel Ajrail crushes the evil-doers in the crusher like the sesame seed. (Gaurt Ki Var M. 4, Shalok M. 5, p. 315) He, who is dependent on Thee, O Lord! Ajrail is the friend of that person. (Tilang M. 5, p. 724) The rebels will be called
BHANGARNATH, was a Gorakhpanthi yogi whom, according to the BalaJanam Sakhi, Guru Nanak met in one of the mountain resorts of the siddhas or adepts who through austerities and penances had attained occult powers. Bhai Gurdas, Varan, I. 3941, places this meeting in Achal Vatala (Batala), now in Gurdaspur
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