If you pray fraudulently in your mind, what is the need of going to Ka\'bah .for a Å«^/ ? (Prabhali Kabir, p. 1350) The Sheikh (Muslim divine) without the quality of sabar (patience)—why should he go to Ka\'bab for a hajj, says Kabir ? The one who has no

Whose Praises are sung by Brahma (Birancha) alongwith the hymns of the Vedas and for whom Shiva (the ascetic) holds fast on the Kahlasa (Kailasa) mountain and does not leave it... (Swayye Mahle Chauthe Ke, p. 1404) Kailasa is a mountain situated like Meru to the north of Himalayas.

KACHHA (KURAMA)(Tortoise Incarnation) Machh (Matsya incarnation), Kachh, Kurama (names of Tortoise incarnation) took birth according to the \'will of the Lord. (Maru M. 5, p. 1082) The ten incarntions were created under the Will of the Lord. (Maru M. l, p. 1037) Both the words Kachh and Kurama are

The (Kairaus) Kauravas who had brothers like Durjodhana and uttered "everything is ours"; their canopy was spread over twelve yojanas (over 48 miles) but (in the battlefield) their bodies were eaten by vultures. (Dhanasari Namdev, pp. 692-93) The Kairaus or Kauravas were the sons of the king Dhritarashtra and

The Lord destroyed Jarasandha and Kalayavana; The Lord also killed Raktavija and Kala-Nem (Kala-Nemi). (Gaurt M. l, p. 224) Kalanemi was the uncle of the demon-king Ravana of Lanka. When Hanuman proceeded towards Himalayas in search of the medicinal herb for reviving Lakshmana, Ravana wanted him to be killed.

Jarasandha and Kalajamuna (Kalayavana) were killed. (Gauri M. l, p. 224) Kalayavana was the king of \'Faaras\' and a great friend of Jarasandha. He \'wanted to conquer Mathura, for which he performed penance and received a boon from Shiva that none of the Yadavas would be able to kili

With dishevelled hair, they appear terrible. (Bhairo Kabir, p. 1163) The above reference may be in respect of a hag, but it seems to be particulariy about the goddess Kali. Durga, the consort of Shiva assumed the form of Kali, when during her war with the demons, she had

KALI (KALIYA) (My Lord) gave new life to Kali. (Gond Namdev, p. 874) The Lord who has created the beings and controls their movements. It cannot be a great feat for Him, if as Krishna He subdued and surmounted Kali. (Asa M. l, p. 350) Kali or Kaliya was

KALIYUGA In Sat Yuga there was truth; in Treta, there were Yajnas (sacrifices) and in Dwapara, there was ritualistic worship. In the three Ages, there were three types of acts, but in Kali Yuga, the Name of the Lord is the only base. (Gaurt Bairagan Ravidas, p. 346) In

Amrit (ambrosia), Sassi (moon), Dhena (wish-fulfilling cow), Lakshmi, Kalpataru (wish-fulfilling tree), Sikhira (the horse) and Sunagar (Dhanwantara) all came out from the ocean, the lord of the rivers, but because of its past actions,it still remains saltish. (Dhanasari Trtlochan, p. 695) Kalpataru is also called Parijata. It was produced

KAM (Skt. kdmd), meaning desire, longing, concupiscence, sensuality or lasciviousness, is counted among the five cardinal sins or sinful propensities. In common usage, the term stands for passion for sexual pleasure and it is in this sense that it is considered an evil in Sikhism. In Brahrnanical literature kdm

KAMA O Kama! (addressed as lust), the giver of a place in hell and transmigrator in many births, the abductor of the mind, visitor of the three worlds and destroyer of meditation, austerity and character..... (Shalok Sahaskriti M. 5, p- 1358) In the above reference the lust has been

KAMADHENU O dear mind, if you want the Parijata tree and also require the Kamadhenu cow bedecking your house, then engage yourself in the service of the Perfect Guru..... (Maru M. 5, p. 1078) Singing the praises of the Lord is the Kamadhenu cow. (Gauri Sukhmani M. 5, p.

KAMAL, also wrinen as kanvalm Punjabi, is a flower, lotus, bearing the richest symbolic and philosophical significance in Indian lore. Its use in Indian romantic and spiritual literature goes back to ancient times. It carries, in Sanskrit, a multiplicity of names such as saroj, jalaj, vdrij, mraj (grown in

KAMALA PUTA Brahma, born of lotus (the son of Lotus) and Vyasa, bom of fish, performed austerities and became adorable. (Kanra M. 4, p. 1309) Brahma was born in the navel-lotus of Vishnu, therefore he is called the son of Lotus. In order to know the Lord, he travelled

KAMALA-PATI (KAMALA KANTA) Kamala-Pati, the husband of Kamala (Lakshmi) i.e. Vishnu and Kavala i.e. Lakshmi do not know the Lord. (Dhanasari Kabir, p. 691) Kamala-Kanta, the husband of Kamala (Lakshmi) i.e. the Lord of Maya or God who enacts wonders..... (Maru M. 5, p. 1082) Kamala-Pati means the husband

KANIPHA or Karnaripa, one of the 84 Gorakhpanthi siddhas (exalted personages believed to have attained occult powers and immortality through the practice of yoga), is mentioned in Bald Janam Sdkhi as a participant in the Siddhas` discourse with Guru Nanak during the latter`s visit to Mount Sumer.

KANSA Kansa, Kesi and Chandura were not equalled by anyone; They did not comprehend the Lord, therefore they were dishonoured. (Gauri M. l, p. 225) Kansa was the son of king Ugrasena of Mathura, whom he deposed and usurped his throne with the help of his father-in-law Jarasandha, the

KAPILA (KAPILADA) The great Yogis like Kapila etc. sing the Praises of Godlike (Guru Nanak) (Swayye Mahle Pahle Ke, p. 1389) Kapila, the celebrated sage, was the founder of Sankhya philosophy. He is sometimes identified witMi Vishnu. He lived in the nether-regions (Patala) and is sakf to have destroyed

KAR BHET, from Persian kdr (lit. work, labour, occupation) and Hindi bhent (lit. meeting, offering), denotes voluntary offering made by a devotee to the Guru. It has been a common practice especially in India, for one going to make obeisance to a saint, teacher, the deity, or king to

KARSEVA, voluntary contribution of physical labour towards cleaning and construction operations at sacred tanks and temples, holds a special significance in the Sikh tradition. Sevd, altruistic service, was preached by the Gurus as a means to God realization. "One who renders selfless service attains to the Lord`s presence," says

KARAH PRASAD. Kardh, soft sweetened food made of Hour or semolina and ghee, which placed before the Guru Granth Sahib as offering gets transub-stantiatcd for Sikhs into prasdd, i.e. a mark of AkalPurakh`s grace.Kardh Prasdd is thus the sacrament which is distributed among the sangat after ardds at all

KARMA, THE DOCTRINE OF, closely connected with the theory of rebirth and transmigration, is basic to the religious traditions of Indian origin such as Hinduism, Jainism, Buddhism and Sikhism. The term karam, as it is spelt in Punjabi and as it occurs in Sikh Scripture, the Guru Granth Sahib, has

KATHA is the noun form of the Sanskrit word kath, meaning to speak, describe, narrate or interpret. In religious terminology, kathd stands for exposition, analysis and discussion of a passage from a scripture. It involves a full length discourse on a given text, with a proper enunciation of it and

KAUR, from Sanskrit human or kunvdr`i meaning a princess, young girl, or virgin, is a suffix which, by tradition and under stipulated code of conduct, is added to the names of all Sikh females, so that like their male counterpart, Singhs, they all have a common surname.

KEDARA Ganga, Yamuna, Vrindavana and Kedara, Kasi, Mathura, Dwarka Puri, Sangam and Stxty-eight pilgrim-stations—all these places are there within Thy Form. (Maru M. l, p. 1022) .....Shiva in the form of a buffalo established Kedara. (Malar M. 4, p. 1263) There are twelve great Lingas (Phallus) of Shiva and

KESADHARI, a term defining a Sikli as one who carries on his head ihc full growth of his kes (hair) whicli he never trims or cuts for any reason. Anyone, Sikh or non Sikh, may keep the hair unshorn, but for a Sikh kes, unshorn hair, is an article

KHAGATANA Khagatana (the body of a bird), Meentana (the body of a fish), Mrtgatana (the body of a deer) and Brabatana (the body of a boar), were all emancipated in the company of the saint (Guru). (Malar M. 5, p. 1269) The personage in the body of a bird

KHALSA, from Arabic khalis (lit. pure, unsullied) and Perso Arabic khalisah (lit. pure; office of revenue department; lands directly under government management), is used collectively for the community of baptized Sikhs. The term khalisah was used during the Muslim rule in India for crown lands administered directly by the

KHALSA DHARAM SHASTAR, the Sikh manual of conduct enunciating Sikhs` social and religious duties was prepared under the patronage of Sodhi Ram Narain Singh, a scion of the Sodhi family of Sri Anandpur Sahib and was published at Sri Gurmat Press, Amritsar, in the year Nanakshahl 445 (AD 1914).

KINNARA There are millions of Yakshas, Kinnaras and Pishachas. (Gauri Sukhmani M. 5, p. 276) A Kinnara is a mythical being with the form of a man and the head of a horse. Kinnaras are said to have sprung from the toe of Brahma along with the Yakshas. They

KRISHNA The One Krishna is the Chief among gods, the soul of their godliness. If one comprehends the secret, this soul is God Himself... (Var Asa, M. 2, p. 469) (The false Gurus) Sing of Gopis and Krishna, Sita and Rama, but not the Fearless and True Transcendental Lord

KRODH (Ski. krodh(i) or wrath is an emotion recognised in the Sikh system as a spring of co-nation and is as such counted as one of the Five Evils. It expresses itself in several forms from silent sullenness to hysterical tantrums and violence. In Sikli Scripture krodh usually appears

KRODHA O Krodha, the source of strife, you do not have any mercy ? You have subdued the vicious persons, who dance before you like monkeys. (Shalok Sahaskriti M. 5, p. 1358) In the above reference, the vice of Krodha has been personified. According to Hindu mythology, Krodha is

KUBERA , KUMERA (KUVERA) .....There are many Kumers (Kubers)..... (Sarag M. 5, p. 1236) According to Mahabharata, Kubera (Kuvera) was the son of Pulastya. Ravana was his half-brother. The city of kuvera is called Alaka which is situated in the Himalayas. Once he was also in the possession of

KUBJA Ganika, deformed Kubja and the sinner Ajamila were emancipated. (Gauri Cheti Namdev, p. 345) Kubja was a deformed young female servant of Kansa. She met Krishna and Balarama on the highway of Mathura, carrying a pot of perfumed ointment. Krishna sportively asked her about the contents of the

KURU-KSHETRA, KURU-CHHETRA (KULKHET, KULCHHET) If he goes to Kulkhet (Kurukshetra) at the time of the eclipse, and offers his bedecked wife, if he listens to all the Smritis with his ears, all these are of no avail if he indulges in calumny. (Gond Ravidas, p. 875) At first he

KUVALAYAPIRA My Lord, in the form of a child killed Kuvalayapira. (Sorath M. 4, p. 606) The tyrant king Kansa, in order to kili Krishna and Balarama sent this demon. He was in the form of an immense elephant and was employed to trample both the young boys under