CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
BHANA, lit. liking, pleasure, will, wish or approval, is one of the key concepts in Sikh thought. In Sikhism, it refers specifically to God`s will and pleasure. Raza , an Arabic term popular in the context of various schools of Sufi thought, also appears frequently in the Sikh texts to
KATHA is the noun form of the Sanskrit word kath, meaning to speak, describe, narrate or interpret. In religious terminology, kathd stands for exposition, analysis and discussion of a passage from a scripture. It involves a full length discourse on a given text, with a proper enunciation of it and
QUDRAT (spelled qudrati in gurbani), a term adopted by Guru Nanak from the Arabic and given a philosophical signification and connotation which, to some extent but with different shades of sense, had till then been conveyed by the milenniaold Indian words prakriti and mdyd. Qudrat, in Arabic, literally means power,
BIBEKBARDHI, (bibek= discrimination or discipline, bard/if = ocean; by implication, "guide to Sikh religious practice") is a collection of rahit namas or codes of conduct compiled in AD 1877 by Pandit Bhagvan Singh, a Brahman who converted to Sikhism under the influence of Baba Sumer Singh, celebrated high priest
KHALSA DHARAM SHASTAR, the Sikh manual of conduct enunciating Sikhs` social and religious duties was prepared under the patronage of Sodhi Ram Narain Singh, a scion of the Sodhi family of Sri Anandpur Sahib and was published at Sri Gurmat Press, Amritsar, in the year Nanakshahl 445 (AD 1914).
SAMPAT PATH is a variation of akhand path in which the reading of every single complete hymn of the Guru Granth Sahib is followed by the reading of a predetermined sabda or sJoka ( from the Guru Granth. Sahib itself) which is thus repeated throughout the recitation. The path
BOLE SO NIHAL, SATI SRI ARAL is the Sikh slogan or jaikara (lit. shout of victory.triumph or exultation). It is divided in two parts or phrases. The first, bole so nihal orjo bole so nihal, is a statement meaning "whoever utters (the phrase following) shall be happy, shall be fulfilled,"
MANMUKH, the ego guided person, as opposed to gurmukh`who is Guru guided. The gurmukhmanmukh bipolarity represents the personality typology employed in the Sikh sacred literature. Basically it opposes and contrasts the ocentric and egocentric personality types. The word manmukh is compounded of man (mind, lower self) and mukh (face):
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