CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
KEDARA Ganga, Yamuna, Vrindavana and Kedara, Kasi, Mathura, Dwarka Puri, Sangam and Stxty-eight pilgrim-stations—all these places are there within Thy Form. (Maru M. l, p. 1022) .....Shiva in the form of a buffalo established Kedara. (Malar M. 4, p. 1263) There are twelve great Lingas (Phallus) of Shiva and
KAMALA-PATI (KAMALA KANTA) Kamala-Pati, the husband of Kamala (Lakshmi) i.e. Vishnu and Kavala i.e. Lakshmi do not know the Lord. (Dhanasari Kabir, p. 691) Kamala-Kanta, the husband of Kamala (Lakshmi) i.e. the Lord of Maya or God who enacts wonders..... (Maru M. 5, p. 1082) Kamala-Pati means the husband
NARAKA (HELL) If after many austerities one is inflated with ego, he transmigrates repeatedly in Hell and Heaven. (Gauri Sukhmani M. 5, p. 278) The world deals in three modes, it transmigrates repeatedly in Hell and Heaven. (Asa M. 5, p. 389) A Shakta falls and suffers in eighty-four
RUKMAGADA Remembrance of the Name of the Lord was a constant function of Rukamagad..... (Swayye Mahle Teeje Ke, p. 1394) Rukmagada was a king, who always meditated on the Name of the Lord. (See Narada Purana, chapters 9 to 38).
SHANKARA Shankara and thirty-three crore of gods meditated on the Lord, but could not know his secret. (Bairari M. 4, p. 719) Shankara does not know the secret of the Lord; the gods have accepted defeat in their search. (Ramkali M. 5, p. 894) Shankara, Vishnu and the incarnations
DARBAR, a Perisan word meaning "a house, dwelling; court, area; court or levee of a prince; audience chamber," is commonly used in Punjabi to signify a royal, princely or any high ranking officer`s court (as distinguished from courts of justice) where dignitaries granted audience to the common people, listened to
BANI, Sanskrit van! (meaning sound, voice, music; speech, language, diction; praise, laudation), refers in the specifically Sikh context to the sacred compositions of the Gurus and of the holy saints and sufis as incorporated in the Scripture, the Guru Granth Sahib. Compositions of Guru Gobind Singh comprising the Dasam
HUKAM, Arabic hukm for command, order, decree, law, has acquired in Sikh usage a metaphysical shade connoting the Divine Law or Order, regulating the entire universe. Its importance in Sikh theology is indicated by its occurrence at the very beginning of the Adi Granth (Guru Granth Sahib, the Sikh
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