BOLE SO NIHAL, SATI SRI ARAL is the Sikh slogan or jaikara (lit. shout of victory.triumph or exultation). It is divided in two parts or phrases. The first, bole so nihal orjo bole so nihal, is a statement meaning "whoever utters (the phrase following) shall be happy, shall be fulfilled,"
MANMUKH, the ego guided person, as opposed to gurmukh`who is Guru guided. The gurmukhmanmukh bipolarity represents the personality typology employed in the Sikh sacred literature. Basically it opposes and contrasts the ocentric and egocentric personality types. The word manmukh is compounded of man (mind, lower self) and mukh (face):
BRAHMGIANI (Skt. brahmajnanin), lit. the knower of Brahman or one possessing the knowledge of Brahman. The knowledge (giana, jnana) of the Universal Spirit (Brahman) consists not in the mere recognition of His existence, but in a continuous consciousness about HimHis realization in the heart or rather the realization of
MARTYRDOM or voluntarily laying down of one`s life for one`s faith or principles, considered a noble death in any society, is especially prized in Sikhism which has a long and continuous tradition of such adherence to religious belief and sacrifice for it. Etymologically, "martyr" is derived from the Greek
BUDDHI or buddhi (from Sanskrit budh to wake up, be awake, to perceive, learn) is the intellectual aspect of mind (antahkarana) whose other aspects man and haumai are intertwined with it in close interrelationship. Its nearest English equivalent may be intellect. Man (Sanskrit manas) as the receptacle of sense
MAYA, written and pronounced in Punjabi as maid. As a philosophic category in the Indian tradition, Maya is interpreted variously as a veil or curtain concealing reality; the phenomenal world as it appears over against things in themselves; the grand illusion or the cosmic principle of illusion. Maya is
CHARHDI KALA, a subtly composite concept, commonly translated as "high morale" or "high spirit", signifies in the Sikh tradition, to which the usage is peculiar and native, a great deal more. It stands for a perennially blossoming, unwilling spirit, a perpetual state of certitude resting on unwavering belief in Divine
MIRIPIRI, compound of two words, both of Perso Arabic origin, adapted into the Sikh tradition to connote the close relationship within it between the temporal and the spiritual. The term represents for the Sikhs a basic principle which has influenced their religious and political thought and governed their societal structure
DEG TEGH FATEH, a Sikh saying which literally means victory (fateh) to kettle (deg) and sword (tegh). All the three words have been taken from Persian which was the State language in the formative period of Sikhism. The word deg, i.e. a large sized kettle or cauldron having a
MOH, from Sanskrit root muh meaning "to become stupefied, to be bewildered or perplexed, to err, to be mistaken," stands in ancient texts for perplexity or confusion as also for the cause of confusion, that is, avidyd or ajndna (ignorance or illusion). In another context, it stands for "the
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