He at once got off his horse to go and do him homage. In this hurry, his robe was caught in a bush and a few of the flowers were broken from their stems. This pained Har Raia heart. He sat down on the spot and wept bitterly. Guru Hargobind came and consoled him. He also advised him : "Wear your robe by all means, but be careful as you walk. It behoves God`s servants to be tender to all things." There was a deeper meaning in the Guru`s words. One must live in this world, and yet be master of oneself.
Guru Hargobind knew Har Rai to be the fittest to inherit the "light" from him. He nominated him as his successor and consecrated him Guru before departing this life on 3 March 1644. Guru Har Rai kept the stately style Guru Hargobind had introduced. He was attended by 2,200 armed followers, but no further conflict with the ruling power occurred. He established three important preaching missions called bakhshishes for the spread of Guru Nanak`s teaching. First was that of Bhagvan Gir, renamed Bhagat Bhagvan, who established missionary centres in eastern India.
The second was that of Sangaria, renamed Bhai Pheru, who preached in Rajasthan and southern Punjab. Guru Har Rai also sent Bhai Gonda to Kabul, Bhai Nattha to Dhaka and Bhai Jodh to Multan to preach. The ancestors of present day families of Bagarian and Kaithal preached in the Malva region. Guru Har Rai himself travelled extensively in this area and a large number of people accepted his teaching. He confirmed the blessing earlier bestowed by Guru Hargobind on a poor boy, Phul, who became the founder of the families of Patiala, Nabha and Jind.
These families ruled in their territories in the Punjab until recent years. Kiratpur was Guru Har Rai`s permanent scat. Here disciples and visitors came to seek blessings and instruction. The Guru kept the daily practice of his predecessors. The institution of langar, community eating, continued to flourish. Guru Har Rai chose himself the simplest fare which was earned by the labour of his own hands. In the morning, he sat in the sangat and explained the Sikh doctrine.
He did not compose any hymns of his own, but quoted those of his predecessors in his discourses. He often repeated to his followers the following verses of Bhai Gurd2iS,Vdrdn (XXVIII. 15); A true Sikh rises before the night ends, And turns his thoughts to God`s Name, To charity and to holy bathing. He speaks humbly and humbly he walks, He wishes everyone well and he is joyed to give away gifts from his hand. He sleeps but little, And little does he eat and talk. Thus he rcceives the Guru`s true instruction. He lives by the labour of his hands and he does good deeds. However eminent he might become, He demonstrates not himself.
He sings God`s praises in the company of holy men. Such company he seeks night and day. Upon Word is his mind fixed, And he delights in the Guru`s will. Unenticed he lives in this world of enticement. Guru Har Rai was at Goindval when Dara Shukoh, heir apparent to the Mughal throne, entered the Punjab fleeing in front of the army of his brother, Aurarigzib, after his defeat in the battle of Samugarh on 29 May 1658. At Goindval, where he arrived in the last week of June 1658, he called on Guru Har Rai, and sought the consolation of his blessing.
The prince was of a liberal religious disposition, and had a natural inclination for the company of saintly persons. He was especially an admirer of the famous Muslim Sufi, Miari Mir, who was known to the Sikh Gurus. Sikh tradition also recalls how Dara Shukoh had once been cured of a serious malady with herbs sent to him by Guru Har Rai. In his affliction now he readily took the opportunity of having an audience with the Guru. According to Sarup Das Bhalla, Mahimd Prakdsh, Guru Har Rai deployed his own troops at the ferry to delay Aurarigzib`s army which was pursuing Dara close at his heels.
Guru Har Rai left Goindval on a tour of the districts where the Sikh faith had taken root in the time of his predecessors. He travelled further on to Kashmir. The Baisakh! of 1660 was celebrated at Sialkot in the home of Nand Lal Purl, grandfather of Haqiqat Rai, the martyr. The journey was resumed in the company of Sikhs such as Makkhan Shah, the Lubana trader, and Aru Ram, father of Kirpa Ram Daft who later led to the presence of Guru Tegh Bahadur a group of Kashmir! Pandits driven to dire distress by State persecution. Guru Har Rai arrived at Srinagar, via Martand, on 19 May 1660, and visited Mota Tanda, the village to which his disciple, Makkhan Shah belonged.
On his way back, he stopped at Akhnur and Jammu. At the latter place, the local masand, Bhai Kahna, waited on him with the sangat. Dara Shukoh`s meeting with Guru Har Rai was misrepresented to Emperor Aurarigzib. Highly coloured stories were carried to him. His officials and courtiers reported to him that Guru Har Rai was a rebel and that he had helped the fugitive prince, Dara. Further, that the Sikh Scripture contained verses derogatory to Islam. The Empror asked Raja Jai Singh of Amber to have Guru Har Rai brought to Delhi. The Raja`s envoy, Hari Chand, who reached Kiratpur on the Baisakhi day of 1661, presented the royal summons.
Guru Har Rai wondered why he had been called to Delhi and, to quote Bhai Santokh Singh, Sri Gur Pratdp Suraj Granth, lie said, "I rule over no territory, I owe the king no tax, nor do I want anything from him. There is no connection of teacher and disciple between us, either. Of what avail will this meeting be?" He sent instead his elder son, Ram Rai, his minister, Diwan Dargah Mall, escorting him. According to the Guru kmn Sdkhidn, Guru Har Rai blessed his young son as he seated him in the carriage and exhorted him: "Answer squarely and without fear any questions the Emperor may ask. Exhibit no hesitation. Read the Granih attentively as you make halts on the way.
The Guru will protect you wherever you might be." Gurdas, of the family of Bhai Bahilo, was asked to accompany Ram Rai with a copy of the (Guru) Granth Sahib. In order to please the Emperor, Ram Rai deliberately misread one of the lines from the (Guru) Granth Sahib. This was reported by the Sikhs accompanying him to Guru Har Rai, who anathematized him for altering Guru Nanak`s utterance. Debarred from presence before the Guru, Ram Rai retired to Dehra Dun. Guru Har Rai chose his younger son, Har Krishan, to be his successor and had him anointed as Guru before he passed away at Kiratpur on 6 October 1661.
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2. Santokh Singh, Bhai, Sn Cur Pratap Suraj Granth. Amritsar, 1927-33
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4. Padam, Piara Singh, and Giani Garja Singh, eds., Guru kidn Sdkhidn. Paliala, 1986
5. Satibir Singh, Nirbhau Nirvair. Jalandhar, 1981
6. Macauliffe, Max Arthur, The Sikh Religion. Oxford, 1909
7. Gupta, Hari Ram, History of the Sikhs, vol. I. Delhi, 1973
8. Khushwant Singh, A History of the Sikhs, vol. I, Princeton, 1963