GURU NANAK PRAKASH PRESS, a litho printing press, started around AD 1859 in the village of Pipri, near Gorakhpur in the Uttar Pradesh, by Karivar Jagjot Singh, grandson of Maharaja Ranjit Singh and son of Karivar Pashaura Singh, for printing books in Gurmukhi script with a view to promoting Punjabi
MAHANT, originally the superior of a math or any other similar religious establishment. In the Punjab of early Sikhism, its characteristic usage referred to the leaders of Nath deras. The term acquired a distinctive Sikh application during the eighteenth and nineteenth centuries, period during which many Sikh gurdwaras passed into
KHALSA DIWAN AMRITSAR, established at Amritsar on 11 April 1883 to oversee and provide direction to the work of the Singh Sabha. This reform movement had originated in Amritsar with the formation of the first Singh Sabha on 1 October 1873. Singh Sabhas began springing up in other places,
DHARAM ARTH BOARD, a body representing different sections of the Sikh community constituted in May 1949 by Maharaja Yadavinder Singh, Rajpramukh of the Patiala and East Punjab States Union (PEPSU), to manage the major Sikh shrines within the new state which had come into being in consequence of the amalgamation
SARB HIND SIKH MISSION set up by the Shiromani Gurdwara Parbandhak Committee in 1936 for the propagation of Sikh faith. The immediate cause for the establishment of the Mission was a declaration made in 1935 by Dr Bhim Rao Ambedkar, leader of the socalled untouchable and depressed classes, that
GURU NANAK VIDYA BHANDAR TRUST, aiming at promoting education among Sikhs, was founded in 1924 by Sardar Bahadur Dharam Singh. He had the inspiration from Sant Afar Singh of Mastuana, a Sikh saint widely revered for his piety at that time. The Trust was formally registered on 10 May 1932.
MELI, lit. attached or companion, appears in the Sikh Scripture in different connotations usually as a verb form, past indefinite of melana (to attach, join, bring together), in the feminine form (GG, 54, 63, 90, 243, 379, 389, 584 et al.); as an adjective meaning loving, attached (GG, 4243); and
KHALSA DIWAN LAHORE, formed on 11 April 1886 by a group of Sikhs who following a schism had severed their connections with the Khalsa Diwan Amritsar. Bhai Attar Singh, chief of Bhadaur, was named president and Bhai Gurmukh Singh chief secretary. The Diwan was formally registered with the government
DESH BHAGAT PARIVAR SAHAIK COMMITTEE, originally named Sikh Desh Bhagat Parivar Sahaik Committee, to help the families of patriots, was set up in October 1920 under the chairmanship of Baba Vasakha Singh, a Ghadr revolutionary who had been sentenced to transportation for life, but was released from the Cellular Jail,
SHIROMANI GURDWARA PARBANDHAK COMMITTEE, a statutory body comprising elected representatives of the Sikhs concerned primarily with the management of sacred Sikh shrines under its control within the territorial limits of Punjab, Haryana, Himachal Pradesh and the Union territory of Chandigarh. It originated with the Gurdwara Reform or Akali movement of
SAT SABHA, a religious and social reform society founded at Lahore in 1866 by a group of Bengalis and Punjabis. Babu Novin Chandra Rai and S.P. Bhattacharjee of the Bengali Community along with two Punjabis, Pandit Bhanu Datta Basant Ram and Lala Behari Lal Puri, established this new society.
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