SANT TRADITION comprises those medieval monotheistic and devout personalities belonging to different shades of Indian society who are supposed to have been quiet, tranquil nonsectarian, opposed to Brahmanical ritualism, piously tired of the duplicity of the world but otherwise deeply conscious and critical of the outrageous anamolies professed by certain

SARB HIND SIKH MISSION set up by the Shiromani Gurdwara Parbandhak Committee in 1936 for the propagation of Sikh faith. The immediate cause for the establishment of the Mission was a declaration made in 1935 by Dr Bhim Rao Ambedkar, leader of the socalled untouchable and depressed classes, that

SAT SABHA, a religious and social reform society founded at Lahore in 1866 by a group of Bengalis and Punjabis. Babu Novin Chandra Rai and S.P. Bhattacharjee of the Bengali Community along with two Punjabis, Pandit Bhanu Datta Basant Ram and Lala Behari Lal Puri, established this new society.

SHAHID SIKH MISSIONARY COLLEGE, at Amritsar, a college for training Sikh preachers, was opened in October 1927 in memory of the shahids, i.e. martyrs, who had on 20 February 1921 laid down their lives at Nankana Sahib, birthplace of Guru Nanak, during the campaign for the reform of the management

SHIROMANI GURDWARA PARBANDHAK COMMITTEE, a statutory body comprising elected representatives of the Sikhs concerned primarily with the management of sacred Sikh shrines under its control within the territorial limits of Punjab, Haryana, Himachal Pradesh and the Union territory of Chandigarh. It originated with the Gurdwara Reform or Akali movement of

SHIROMANI KHALSA DlWAN, NORTHWEST FRONTIER PROVINCE, a sociopolitical organization of the Sikhs of the frontier province (now in Pakistan), was founded in the 1920`s by Sardar Jagat Singh Narag of Peshawar, a businessman, later a member of the provincial legislative assembly. The Sikh population of the North-West Frontier Province was

SHUDDHI SABHA, a society working in the closing years of the nineteenth century primarily for the reconversion to Sikhism of those proselytized into Christianity or Islam, was established in 1893. . Christian pro-selytization had started with the advent of British rule in the Punjab with official encouragement. Though the

SIKH HANDBILL COMMITTEE, a small body consisting of 11 members formed under the Chief Khalsa Diwan to further social and religious reform among the Sikh.s, was set up at Lahore on 22 December 1907. Its task was to bring out leaflets to propagate Sikh principles, and to influence the Sikh

SIKH STUDENTS FEDERATION. A front of the Sikh youth studying in schools, colleges and universities formed in 1944, at Lahore, with Sarup Singh, then a senior law student, as president. Its primary object was the promotion among the Sikh youth of the Sikh priciples and values and to bring to

SIKH TRADITION (HISTORIOGRAPHY) begins with Janam Sakhis, the life stories of Guru Nanak (1469-1539). There is hardly any evidence of the tradition of history writing in ancient India, though in modern times attempts have been made at different levels to show the existence of somewhat vague historio graphic elements particularly

SINGAPORE SIKH MISSIONARY TRACT SOCIETY, renamed Sikh Missionary Tract Society, Malaya, in 1941 and Sikh Missionary Society, Malaya, in 1946, when it was reactivated after having remained dormant during (lie war in the East, was registered on 9 March 1940, with its offices at 175, Queen Street, Singapore. The

SINGH SABHA MOVEMENT, a reform movement among the Sikhs which assuming a critical turn in the seventies of the nineteenth century, became a vitally rejuvenating force at a time when Sikhism was fast losing its distinctive identity. Following closely upon the two successive movements, Nirankari and Namdhari, it was an

SRI GURU HITKARNI SINGH SABHA, a splinter group of the Khalsa Diwan, Lahore, came into existence during the early period of the Singh Sabha movement for reasons partly ideological and partly personal. The Khalsa Diwan, Lahore, itself had separated from its parent setup at Amritsar for similar reasons. Dissension marked

SRI GURU UPKAR PRACHARNI SABHA, i.e. an association for the propagation of the Guru`s deeds of compassion and charity was formed by a group of Sikh youth at Amritsar during the opening years of the twentieth century, with Bhai (also known as Pandit, being a learned scholar of religion) Ganda