AHMADlYAH MOVEMENT, started in the late nineteenth century as a reforming and rejuvenating current in Islam, originated in Qadian in Gurdaspur district of the Punjab. In the 1880`s, Mirza Ghulam Ahmad, son of the chief landowning family of Qadian, after he had received revelations and preached a renewal of Islamic
DHUAN, Punjabi for smoke, is a term which is particularly used for seats of certain monkish orders where a fire is perennially kept alive. In the Sikh context it is employed for the four branches of Udasi Sikhs established by Baba Gurditta (1613-38), on whom the headship of the sect
CHETRAMIAS, a cult of saint worship incorporating elements from Christianity, Vaisnavism and Sufism founded by one Chet Ram (1835-94), an Arora Hindu of the village of Sharakpur in present day Sheikhupura district of Pakistan. Almost illiterate, Chet Ram was neither a saint nor a Sufi. He was a camp follower
ALL-PARTIES CONFERENCES (more aptly, ALL-PARTY CONFERENCES), a series of conventions which took place in 1928 bringing together representatives of various political parties and communities in India with a view to working out a mutually agreed formula for the country\'s constitutional advance in response to the invitation of the British government.
PANTHIC PRATINIDHI BOARD was a panel set up by Sikhs at a representative convention presided by Mohan Singh Nagoke, Jathedar Akal Takht, held at Teja Singh Samundri Hall, Amritsar, on 910 June 1946 to protest against the constitutional proposals announced by the British Cabinet Mission. The Labour Government which
KHALSA DIWAN MALAYA, a religious organization of Sikhs in Malaysia, was established on 27 December 1903 at Taiping (4"51`N, 100"44`E) at a divan at the gurdwara of the Malaya State Guides celebrating the birth anniversary of Guru Gobind Singh. The Khalsa Diwan was assigned to promoting Sikh religion, managing
DAUDHAR DERA, a school for training Sikh musicians popularly known as Vadda Dera, was established in 1859 by Sant Suddh Singh (d. 1882) at Daudhar, village 22 km southeast of Moga (30° 48`N, 75° 10`E), in Faridkot district of the Punjab. Suddh Singh was a disciple of Thakur Didar Singh,
CENTRAL MAJHA KHALSA DiWAN, also known as the Shiromani Panth Milauni Jatha, was one of the several regional organizations that came into being on the eve of the Gurdwara reform movement of the 1920\'s. A Khalsa Diwan in the Majha area had in fact been established as early as
BABAR AKALI MOVEMENT, a radical outgrowth of the Akali movement for the reform of Sikh places of worship during the early 1920\'s. The latter, aiming to have the shrines released from the control of priests who had become lax and effete over the generations, was peaceful in its character
RIYASTI AKALI DAL, representing Sikhs living in the princely states of Patiala, Nabha, Jind, Faridkot and Malerkotla, was set up in 1939 as a political forum parallel to the Riyasti Praja Mandal which had been in existence since 1928 and which had till then represented the people living mainly in
KHALSA DlWAN SOCIETY, at Vancouver in Canada, formed on 13 March 1909, with Seva Singh as president, was incorporated on 23 February 1915 under the Societies Act, with the primary object of promoting Sikh teaching and way of life, establishing and maintaining Gurudwaras and appointing ministers and missionaries. With fresh
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