KISHAN SINGH GARGAJJ (1886-1926), founder of the Babar Akali movement, was the only son of Fatch Singh of Baring, a village in Jalandhar district in the Punjab. He joined the army as a sepoy in 1906 and rose to be a havildar major in 35th Sikh Battalion. While in the

KISHAN SINGH, BHAI (d. 1921), son of Bhai Sundar Singh and Mata Nihal Kaur, a Mazhabi Sikh couple, of Rattoke village in Amritsar district, later migrating to Burj, district Lyallpur, was a young initiated Singh and the granthi (custodian) of Gurdwara Mazhabi Singhari in his village. He was only

KEHAR SINGH, BHAI (1869-1921), one of the Nankana Sahib martyrs, was the eldest of the three sons of Bhai Jivan Singh and Mai Harnarn Kaur of the village of Jarg, in Patiala state. Kchar Singh grew up into a strongly built, fair complexioned, young man much interested in wrestling

BABAR AKALI MOVEMENT, a radical outgrowth of the Akali movement for the reform of Sikh places of worship during the early 1920\'s. The latter, aiming to have the shrines released from the control of priests who had become lax and effete over the generations, was peaceful in its character

KARAM SINGH (d.1923), Babar revolutionary, was born Narain Singh at the village of Daulatpur, in Jalandhar district. Narain Singh attended the village school and in 1912 left home to seek his fortune in Canada. In Canada he came under the influence of Asa Singh alias Mahlab Singh, who had been

HUKAM SINGH, BHAI (d. 1921), son of Bhai Ghanaiya Singh Dhillon and Mat Har Kaur of the village of Dirigariari in Jalandhar district, was born at his mother`s house in Hazara village in the same district and spent his early childhood there under the care of his maternal grandfather,

HARNAM SINGH, BHAI (1897-1921), son of Bhai Sundar Singh and Mai Uttam Kaur, was among those who fell martyrs at Nankana Sahib on 20 February 1921. The traditional occupation of the family was weaving, but Harnam Singh`s father and grandfather took to peddling cloth. Harnam Singh was hardly five

GARGAJJ AKALI JATHA (gargajj = rever beratingly thunderous) was the name given a dynamic group (jathd) of Akali reformers, especially active in Majha region of the Punjab. The Jatha came into being on 19 April 1921, splintering from the parent body Central Majha Khalsa Diwan. Teja Singh Bhuchchar, Jathedar

DHARAM SINGH, BHAI (d. 1921) was the youngest of the four sons of Bhai Sant Singh and Mai Hukmi, of the village of Bundala, in Amritsar district. He was only four years old when the family migrated to Chakk No. 71 Bundala Bachan Singhvala in the newly colonized district

DHANNA SINGH (1888-1923). a Babar revolutiortary, was born at the village of Bahibalpur, in Hoshiarpur district. His father, Indar Singh, could barely afford to send him to the village primary school where Dhanna Singh learnt to read and write in Punjabi and Urdu. Early in his youth he was

DARBARA SINGH, BHAI (d. 1921), still in his teens when he fell a martyr at Nankana Sahib in 1921, was the son of Bhai Kehar Singh and Bibi Ratan Kaur. His father was serving in the Indian army as a havildar (sergeant) and he was born at a cantonment

CHET SINGH, BHAI (1891-1921), son of Bhai Javala Singh and Mai Ram Kaur, was born on 28 May 1891 at Bundala, in Amritsar district. In 1899 the family migrated westward to Chakk No. 64 Nihaleana, in the newly colonized Lyallpur district. Chet Singh studied up to the 5th standard