JAGAT SINGH MAN, (d. 1860), son of Hari Singh, belonged to the Mughal Chakk family of Man yarrfary of Gujrariwala district. He was attached to Raja Hira Singh in 1843 as orderly officer. He rose to be a colonel of a cavalry regiment which formed a part of the
PERRON, PIERRE CUILLIER (1755-1834), in chief and all powerful deputy in northern India. Perron endeavoured to extend Maratha influence up to the River Sutlej. When in 1800 the British emissary, Mir Yusaf `Ali Khan, came on a mission to the court of RanjTt Singh, Perron did not wish an entente
JAGIRDARI, a feudal system of political and revenue administration based on jagir, lit. fief or grant of land received from the sovereign or a vassal owing fealty and obedience to him. Sikhs who, after the fall of Sirhind in early 1764, started occupying territory, did not automatically take to the
PUNJAB CHIEFS, THE, by Sir Lepel H. Griffin, contains historical and biographical notices of the principal chiefs and families of note in the Punjab, with detailed pedigree tables, first published at Lahore in 1865, revised edition (2 vols.) by Charles Francis Massy published at Lahore in 1890, and revised pedigree
JAWAHAR SINGH (d. 1838), son of Bishan Singh and great grandson of Sodhi Abhai Ram, served in the Sikh army under Maharaja Ranjit Singh. The family traced its descent from Baba Kaul, founder of the village of Dhilvari, now in Faridkot district. Abhai Ram, who enjoyed the esteem of
SAHIB SINGH BHANGI (d.1811), son of Gujjar Singh of the Bhangi clan, one of the numerous principalities into which Punjab was divided during the latter part of the 18th century, ruled over the territory of Gujrat in central Punjab. He was married to Raj Kaur, daughter of Charhat Singh
JHANDA SINGH (d. 1774) succeeded his father, Hari Singh, to the leadership of the Bharigi principality upon his death in 1765. Under Jhanda Singh, the power and prestige of the Bharigi misi rapidly increased. In 1766, he challenged both Shuja` Khan. Afghan governor of Multan, and Mubarak Khan, the
SARBATT KHALSA (sarbatt from Sanskrit sarva/ sarvatas meaning the whole or entire) is a term with a dual connotation. It is a concept as well as an institution. In the conceptual sense, KhaJsa is the extension of sarig"at, holycongregation, an institution which has been eulogized in the Sikh Scripture as
KARAM GHAND, DIWAN (d. 1836), son of Javala Natli who served as a munshi (accountant) under the Sukkarchakkta sarddrs, Gharhat Singh and Mahan Singh. Karam Ghand was first employed by Bislian Singh Kalal, a confidential agent of Maharaja Ranjit Singh, wlio retired in the year 1813 to Banaras where
SAVAL SINGH, a Randhava Jatt, received the vows of the Khalsa about 1750 and joined the Bhangi misl. He fought for his chief Hari Singh in several of his campaigns. Within a few years he came to possess a large tract of country on the left bank of the Ravi,
KARAM SINGH (d. 1784), a leading figure in the Shahid clan of Sandhu Jatts of the village of Marahka in Sheikhupura district, now in Pakistan. According to Sir Lcpel Griffin, he was a grandson of Baba Dip Singh, the martyr. In January 1764, at the conquest of the Sirhind
SAVAN SINGH, a cousin of Dasaundha Singh and Sangat Singh of the Nishanavah misi, distinguished himself by his heroic deeds in the latter half of the eighteenth century. He participated in the partition of the territory of Sirhind which was captured by the Sikhs in January 1764. He appropriated
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