mardana

PANJA SAHIB, GURDWARA, at Hasan Abdal (33° 48`N, 72° 44`E) in Attock (or Campbellpore) district of Pakistan Punjab, is sacred to Guru Nanak, who briefly stopped here on his way back to the Punjab from his western uddsi or journey which took him as far West as Mecca and Baghdad. According to tradition popularized by Bhai Santokh Singh, Sri Guru Ndnak Prakdsh, Guru Nanak and his Muslim companion of long travels, Mardana, halted at the foot of a hill. On the top of the hill lived a Muslim recluse known in those parts as Wall Kandhari.

SAJJAN, SHAIKH, a resident of Makhdumpur, 20 km southwest of the ancient town of Talumbha or Tulambha, now in Multan district of Pakistan, was a thug or cutthroat who, according to the Janam Sakhi "tradition, was once visited by Guru Nanak. Sayan lived in apparent piety and prosperity and maintained a mosque for Muslims and a temple for Hindus. The sleeping guests were despatched by Sajjan and his band of thugs and their goods became his property. As Guru Nanak accompanied by Mardana passed that way during his travel across southwestern Punjab and stopped by, Shaikh Sajjan read in his lustrous face the signs of affluence and treated him with more than usual courtesy.

SALAS RAI was, according to Bhai Bala Janam Sakhi, a jeweller of Bishambharpur, present Bishnupur in Bankura district of West Bengal, although a tradition recorded by Giani Gian Singh, Twankh Guru Khalsa, identifies the place as the city of Patna in Bihar. As Guru Nanak travelling in the eastern parts approached Bishambharpur, Bhai Mardana, says the Janam Sakhi, complained of fatigue and hunger. The Guru gave him a stone he had picked up in the jungle and asked him to go into town, sell it and buy what he needed. Mardana showed the stone from shop to shop but had it returned to him every time as worthless until he came to Salas Rai, the jeweller. Salas Rai scanned the stone spellbound.

SACH KHAND GURUDWARA,CHUHRKANA, This holy shrine stands gloomily in the fields on the other side of the railway line only one kilometer from Gurdwara Sachcha Sauda. It was this spot where Baba Mardana had said that he was feeling hungry. Some Donkeys of a merchant laden with sugar were passing by. Gur Nanak Dev Ji told Baba Mardana to inquire from the owner as to what was in those bags. When Mardana asked the merchant, he replied that it was sand.

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In 1595, Guru Arjan Dev (1563-1606) the Fifth Sikh Prophet with some of his followers visited the village...

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4 years Ago

AARTI: The word Aarati is a combination of two words Aa (without) + raatri (night), According to popular...

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4 years Ago

AATMA: Aatma (self) is the element (part, fraction) of Paramaatma (Supreme Soul) in human being. Hence Aatma and...

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TUZUKIJAHANGlRI is one of the several titles under which autobiographical writing of the Mughal Emperor, Jahangir (160527), is available, the common and generally accepted ones being TuzukiJahangin, Waqi`atiJahangm, and Jahangir Namah. The TuzukiJahangni based on the edited text of Sir Sayyid Alimad Khan of `Aligarh is embodied in two volumes translated by Alexander Rogers, revised, collated and corrected by Henry Beveridge with the help of several manuscripts from the India Office Library, British Library, Royal Asiatic Society and other sources. The first volume covers the first twelve years, while the second deals with the thirteenth to the nineteenth year of the reign. The material pertaining to the first twelve of the twentytwo regnal years, written by the Emperor in his own han

The Sikh Encyclopedia

This website based on Encyclopedia of Sikhism by Punjabi University , Patiala by Professor Harbans Singh.