BAGHDAD (33° 20\'N, 44° 30\'E), capital of Iraq, situated on the banks of Dajala (Tigris) River, has a historical shrine dedicated to Guru Nanak, who visited here on his way back from Mecca and Madina early in the sixteenth century. Here he held discourses with some local
SAHIB GANJ (2513N, 87"38`E), a town in Santhal Pargana district of Bihar, was visited by Guru Tegh Bahadur in 1666. He is said to have stayed here at the Old Nanak Shahi Sangat, commemorating Guru Nanak`s visit in the early sixteenth century. The Sangat still exists. The Guru Granth Sahib
DHAKA (23 43N, 90 24` E), an old city now capital of Bangladesh, situated on the north bank of Burhi Ganga river, has shrines sacred to Guru Nanak and Guru Tegh Bahadur. Three such gurdwaras commemorating the visits of the Gurus to the city existed until the partition of the
SOBHA SINGH (1901-1986), painter, famous especially for his portraits of the Gurus, was born on 29 November 1901 in a Ramgarhia family of Sri Hargobindpur, in Gurdaspur district of the Punjab. His father, Deva Singh, had been in the Indian cavalry. At the age of 15, Sobha
MAHALA, traditionally pronounced mahalla, appears in Sikh Scripture, the Guru Granth Sahib, as a special term to credit the authorship of the compositions of the Gurus recorded in it. Mahala here refers to the person of the Guru specified by a numeral following it which signifies his position in the
ABDULLA, KHWAJA, a native of Mani Majra, near present day Chandigarh, was the keeper of the jail at Chandni Chowk kotwali in Delhi, where Guru Tegh Bahadur, Nanak IX, was detained under imperial warrant. He was a pious man and truly reverenced the holy detenu. He tried to mitigate
ANABHI, a Jain hierarch, who, according to Puratan Janam Sakhi, met Guru Nanak during his journey to the South. Anabhi addressed the Guru thus: "Eatest thou corn, old or new, consumest thou parched gram, and drinkest thou cold water without filtering to ensure absence of living organisms; yet thou
BHAKTI AND SIKHISM. The word bhakti is derived from Skt. bhaj, meaning to serve, honour, revere, love and adore. In the religious idiom, it is attachment or fervent devotion to God and is defined as "that particular affection which is generated by the knowledge of the attributes of the
CHATURBHUJ POTHI, which forms the third part of what is known as the Miharban Janam Sakhi, is the work of Sodhi Chaturbhuj, the youngest of the three sons of Sodhi Miharban (1581-1639), son of Guru Arjan\'s elder brother, Prithi Chand (1558-1618). The only known MS. of the pothi (book) preserved
DIPALPUR (30° 40`N, 73° 32`E), tahsil (subdivision) town of Montgomery (or Sahiwal) district of Pakistan, was, according to Miharban Janam Sakhi, visited by Guru Nanak (1469-1539) on his way back from Pakpattan to Talvandi. According to local tradition, the Guru sat under a dead pipal tree on the southeastern outskirts
IBRAHIM, SHAIKH (Shaikh Farid of the Janam Sakhi), twelfth in succession from the famous Sufi saint, Shaikh Farid udDin GanjiShakar (1173-1266), held the seat of the earlier Shaikh at Pakpattan in the present Sahiwal (former Montgomery) district of Pakistan when Guru Nanak (1469-1539) was travelling in these parts. Shaikh Ibrahim,
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