DAN (Skt. dana from the root da `to give`) means the act of giving or that which is given either as charity or alms or as offering, fee or reward for spiritual instruction received or for religious rite or ritual performed. The latter, however, is more appropriately called daksina.
NAMKARAN, naming or name choosing, is in Sikh tradition the ceremony whereby a child first receives his or her name. The ceremony involves both the selection of the name and its public application to the child within the social context of the Sikh community. This is the first of
SEVA, from Sanskrit root sev (to serve, wait or attend upon, honour, or worship), is usually translated as `service` or `serving` which commonly relates to work paid for, but does not convey the sense in which the term is used in the Sikh tradition. The word seva has, in
AKHAND PATH (akhand = uninterrupted, without break; path = reading) is nonstop, continuous recital of the Guru Granth Sahib from beginning to end. Such a recital must be completed within 48 hours. The entire Holy Volume, 1430 large pages, is read through in a continuous ceremony. This reading must
DASVANDH or Dasaundh, lit. a tenth part, refers to the practice among Sikhs of contributing in the name of the Guru one-tenth of their earnings towards the common resources of the community. This is their religious obligation a form of seva or humble service so highly valued in the Sikh
NITNEM (nit: daily; nem; practice, rule or regimen) is the name given to the set prayers which every Sikh is commanded to say daily, alone or in company. These prayers or texts are five in number for early morning Guru Nanak`sJa/w and Guru Gobind Singh`s Jdpu and Savaiyye, for the
SIKH CALENDAR or system of reckoning chronology or dates of events in Sikh history is generally based on the Vikrami Samvat (Bikrami Sammat, in Punjabi), a system mostly in vogue in northern India, although other systems the Hijri during the Muslim period and Christian since the advent of the
AMRITDHARI (amrit, lit. nectar, commonly Sikh sanctified initiatory water + dhan= practitioner) is one who has received baptismal vows of the Khalsa initiated by Guru Gobind Singh (30 March 1699) and abides by them and by the panj kakari rahit, distinctive insignia introduced by the Guru on that day
FIVE EVILS or pancadokh or panj vikar as they are referred to in Sikh Scripture, the Guru Granth Sahib, are, according to Sikhism, the five major weaknesses of the human personality at variance with its spiritual essence. The common evils far exceed in number, but a group of five
PAHUL or amrit sanskdr, the name given in the Sikh tradition to the ceremony of initiation. The word pdhulor pahulis a derivative from a substantive, pahumeaning an agent which brightens, accelerates or sharpens the potentialities of a given object. In the history of the Sikh faith, the initiation ceremony has
SINGH, from Sanskrit sinha for lion, is an essential component of the name for a Sikh male. Every Sikh male name must end with `Singh`. Historically, this was so ordained by Guru Gobind Singh on the Baisakhi day, 30 March 1699, when he inaugurated the Khalsa. introducing a new
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