SAPTAHIK PATH, a path, i.e. reading of the entire Guru Granth Sahib, which is completed in a saptah (week). Any individual, man or woman, or a group of persons by the relay method may perform this path which is commenced seven days ahead of the coming occasion, ceremoney or
SORATHI KI VAR, or Ragu Sorathi Var Mahale Chauthe KI as is the full title recorded at the head of the text in the Guru Granth Sahib contrasting the short title in the index, is one of the eight vars composed by Guru Ram Das. It comprises twenty-nine pauns, i.e.
TAHILPURA, a small village in the interior of Fatehgarh Sahib district was visited by Guru Tegh Bahadur in the course of one of his journeys through the Malva region. A small raised platform marked the spot where he had put up. Later some Nirmala sadhus established a place of worship
TEJA SINGH AKARPURI, JATHEDAR (1892-1975), an active figure in Gurdwara Reform movement, was born at Akarpura, a village 13 km northwest of Batala (31°49`N, 75"12`E), in Gurdaspur district of the Punjab. His father was Pala Singh and mother Partap Kaur. He matriculated from Khalsa Collegiate School, Amritsar, in 1911,
AMRITDHARI (amrit, lit. nectar, commonly Sikh sanctified initiatory water + dhan= practitioner) is one who has received baptismal vows of the Khalsa initiated by Guru Gobind Singh (30 March 1699) and abides by them and by the panj kakari rahit, distinctive insignia introduced by the Guru on that day
BANARASI, MATA, grandmother of Guru Nanak and mother of Baba Kalu or Kalian Rai, was the wife of Shiv Ram, resident of Talvandi Rai Bhoi Ki, now called Nankana Sahib. She was the mother of two sons, Kalu and Lalu. See SHIV RAM, BABA
JASWANT SINGH, BHAGAT (1881-1967), prominent in the Gurdwara Reform movement of 1920-25, was born at Rawalpindi, now in Pakistan, on 15 Poh 1938 Bk/27 December 1881, the son of Chaudhari Sayan Singh. After matriculating from Mission School, Rawalpindi, he passed his B.A. examination from Gordon College, Rawalpindi. In 1921,
KANIPHA or Karnaripa, one of the 84 Gorakhpanthi siddhas (exalted personages believed to have attained occult powers and immortality through the practice of yoga), is mentioned in Bald Janam Sdkhi as a participant in the Siddhas` discourse with Guru Nanak during the latter`s visit to Mount Sumer.
MATHURA (27°28`N, 77°40`E), an ancient city on the right bank of the River Yamuna, 150 km south south-east of Delhi, possesses three Sikh shrines commemorating the visits of Guru Nanak and Guru Tegh Bahadur. GURDWARA GAU GHAT is a small shrine on the riverbank controlled by the Udasis. The
PAKKHOKE RANDHAVE, a village in the east of Dera Baba Nanak (32° 2`N, 75° 2`E) in Gurdaspur district of the Punjab, is the place where Guru Nanak`s wife and children stayed with his fatherinlaw during the Guru`s absence on udasis or preaching journeys. The village has a historical shrine
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