PRATAP SINGH, GIANI (1904-1984). preacher, journalist and author, was the son of Bhai Makkhan Singh and Mat Mathura Devi of the village of Nara in Rawalpindi district of the Punjab (now in Pakistan). Born on 3 January 1904, he learnt Gurmukhi and scripture reading at home and passed his
AMRIT RAI, son of Chhail Rai, a Bhatt of Lahore, and pupil of Chatar Das, a noted poet, had completed his Ras Ratnakar and Chitra Bilas ( the latter in 1679) before he came under the patronage of Guru Gobind Singh at Anandpur. What is left of his compositions
AMRIT, derived from Sanskrit amrta, defined variously as not dead, immortal, imperishable; beautiful, beloved; world of immortality, heaven; immortality, eternity; final emancipation; nectar, ambrosia; nectarlike food; antidote against poison; or anything sweet, commonly means a liquid or drink by consuming which one attains everlasting life or immortality. It is
AMRIT VELA, is the time of about three and three quarters of an hour before sunrise, say from about 2.15 AM to 6AM. Guru Nanak urged his disciples to get up at this auspicious time and recite God\'s name. Literally it means the "period of divine nectar" In this
AMRIT VELA: Amrit Vela means hour before the dawn of the day. In Sikhism, there is no concept of auspicious hour or moment . A Sikh, however, is supposed to get up before the dawn of the day and have shower before his daily worship and prayer. It does
DASAMDVAR (Skt. dasamadvara), lit. meaning \'tenth gate\', is a concept in Sikhism which signifies the door to enlightenment and spiritual vision. Dasamdvarm the Hathayogic system is also known as brahmrandhra, moksadvara, mahapatha and madhya marga, the terms frequently used in the esoteric literature of medieval India. It is term