NAUJAVAN BHARAT SABHA, association of the Indian youth, was established at a convention held on 1113 April 1928 at Jallianvala Bagh in Amritsar at the instance of the management of the radical journal Kirti, including men like Sohan Singh Josh and Bhag Singh Canadian. Like the Kirti Kisan Sabha it
NEHRU COMMITTEE REPORT AND THE SIKHS. Constitutional reforms introduced under the Government of India Act, 1919, did not satisfy the Indian public opinion which continued to press for a fully responsible government in India. The Act itself contained a provision that after ten years a statutory commission would be
PANJAB RIYASTI PRAJA MANDAL (riydsti=of the princely states; praja= subjects, people; mandat=society, party), an organization of the people of the Punjab princely states established in 1928 to work for securing to them civil liberties and political rights. In what was then known as British India, the Indian National Congress had
ROUND TABLE CONFERENCES, held in London during 1930-32, were a series of high level meetings attended by representatives of the British government, rulers of Indian princely states and leaders of public opinion in British India to discuss proposals for introducing further constitutional reforms in India on the basis of the
SARB HIND SIKH MISSION set up by the Shiromani Gurdwara Parbandhak Committee in 1936 for the propagation of Sikh faith. The immediate cause for the establishment of the Mission was a declaration made in 1935 by Dr Bhim Rao Ambedkar, leader of the socalled untouchable and depressed classes, that
SUJAN SINGH SODHI (1870-1915), educationist and reformer, was born in 1870, the son of Sodhi Kishan Singh of Patiala. He took his intermediate examination at Mohindra College, Patiala, from where he went to Government College, Lahore, to receive his B.A. In 1980, he joined Mohindra College as professor of
ALL-PARTIES CONFERENCES (more aptly, ALL-PARTY CONFERENCES), a series of conventions which took place in 1928 bringing together representatives of various political parties and communities in India with a view to working out a mutually agreed formula for the country\'s constitutional advance in response to the invitation of the British government.
TARA SINGH, SARDAR (1888-1956), lawyer, legislator and judge, was born in 1888, the son of Pratap Singh Gill of Moga, a district town of the Punjab. Having matriculated from a local high school in 1903, he graduated from Khalsa College, Amritsar, in 1907 and obtained his law degree from
CHANDA SINGH, BHAI (1885-1921) was born on 9 Savan 1942 Bk / 22 July 1885, the son of Bhai Hukam Singh and Mat Nand Kaur, a peasant couple of village Nizampur, in Amritsar district. The family shifted westward to Chakk No. 38 Nizampur Deva Singhvala, in a newly colonized
UNITY CONFERENCE, convened on 3 November 1932 at Allahabad by a small group of Hindu and Muslim leaders led by Pandit Madan Mohan Malviya and Maulana Shaukat `All, to which were invited delegates representing a broad spectrum of Indian religious communities, interest groups, and political organizations, aimed at drafting agreements
COMMUNAL AWARD was an official statement of British government policy in respect of the composition of provincial legislatures as a further step in the transfer of responsibility to the Indian people. The Secretary of State for India presented the terms of the Award to Parliament as command paper 4147, and
GURU NANAK SARBSAMPRADAI CONFERENCE, 1934, convened at Bhaini Sahib, centre of the Namdhari Sikhs, on 13 and 14 October 1934 at the instance of Baba Partap Singh, the Namdhari chief, with the primary object of forging unity among various Sikh sects following the teachings of Guru Nanak. Almost all the
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