An outline of Sikh architectureby S.S. BhattiSo little has been written about Sikh architecture that it is difficult for anyone to believe that such a style of architecture exists at all. It is ironic that whereas the Sikhs are known the world over for their characteristic vigor, valor, versatility, above
NAINA SINGH, AKALI, eighteenth century Nihang warrior esteemed as much for his piety as for his valour. His special title to fame rests on the fact that he was the guardian of the celebrated Akali Phula Singh (1761-1823) whom he trained in the martial arts. Little is known about his
NIHAL SINGH THAKUR (1808-1895), Sikh theologian and musician, was born at Amritsar on 7 Phagun 1864 Bk/17 February 1808 to Bhai Mahal Singh and Mata Basi. Bhai Mahal Singh lived in the village of Sayyid ki Sarai in Gujjarkhan tahsil of Rawalpindi district, now in Pakistan, and had come to
AMAR SINGH MAN (d. 1805), landowner in Amritsar district who left his village about the year 1759, adopted the Sikh faith and joined the Kanhaiya Misl. He overran and took possession of a large part of Gurdaspur district, including Sukalgarh and Dharamkot. He built a fort at Sukalgarh which
BHUMA SINGH (d. 1746), a Dhillon Jatt of the village of Hung near Badhni, in present day Faridkot district of the Punjab, gathered power in men and money during Nadir Shah`s invasion of India in 1739. At the time of the death of Nawab Zakariya Khan, the Mughal governor
DASAUNDHA SINGH (d. 1767), founder of the Nishanavali misl, was the son of Chaudhari Sahib Rai belonging to the village of Mansur, in Firozpur district of the Punjab. He received pahul, the Khalsa initiatory rites at the hands of Diwan Darbara Singh, a prominent Sikh leader of the post
HUKAM CHAND, DIWAN (1807-1869), son of Maharaja Ranjit Singh`s minister, Dlwan Bhavani Das, was appointed a daftari or record keeper on the establishment of Prince Kharak Singh in 1836 and was promoted the following year to the rank of kdrddr or administrator of Satghara. In 1840, he was sent
KARAM SINGH (d. 1784), a leading figure in the Shahid clan of Sandhu Jatts of the village of Marahka in Sheikhupura district, now in Pakistan. According to Sir Lcpel Griffin, he was a grandson of Baba Dip Singh, the martyr. In January 1764, at the conquest of the Sirhind
ISHAR SINGH MARHANA (1878-1941), Akali activist and Ghadr revolutionary, was born on 1 January 1878, younger of the two sons of BhaIJind Singh, a SandhuJatt, and Mai Chand Kaur, of farming stock of the village of Marhana, near Tarn Taran, in Ainritsar district of the Punjab. He learnt Gurmukhi
NANAKPANTHI, lit. the follower of the panth or way of Guru Nanak. The term Ndnakpantht was perhaps used for the first time for Sikhs in Mobid Zulfiqar Ardistani`s Dabistdni Mazdhib, a seventeenth century work on comparative religion, which has a chapter entitled Nanak Panthidn describing the Sikhs, their Gurus
RANG DAS, BHAI. a Bhandari Khatri of Gharuan, an old village in Ropar district of the Punjab, was a prominent Sikh of the time of Guru Amar Das. He had been a follower of Bairagi sddhus until he met Bhai Paro, whose example led him to embrace the Sikh faith.
SUNDAR SINGH, SANT GIANI (1883-1930), teacher of the sacred texts and exegete from whose seat in his native village the Bhindrarivala school of Sikh learning derived its name, was born on 18 August 1883, the son of Khazan Singh and Mahitab Kaur alias Tab Kaur, a devoted couple of
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