RIKABGANJ AGITATION (1913-20) marked the Sikh protest against the demolition by the British of one of the walls of the historical Rikabganj shrine in New Delhi. Gurdwara Rikabganj, sacred to the memory of Guru Tegh Bahadur, at present a. splendid marble edifice, was, in the early

SHAHIDGANJ AGITATION (1935-40) marked culmination of the tussle between Sikh and Muslim communities in the Punjab for the possession of a sacred site in Lahore upon which stood Gurdwara Shahidgahj (shahid = martyr, gahj = hoard, treasure or mart) in memory of Sikh martyrs of the eighteenth century and which

NIRANJAN SINGH, PROFESSOR (1892-1979), educationist and writer, was born in 1892, the youngest of the five sons of Bhai Gopi Chand and Mai Mulan Devi, a Sahijdhari Sikh couple of the village of Harial in Gu|jarkhan tahsil, Rawalpindi district (now in Pakistan). His father died in 1901 and his brothers,

RAM SINGH, BABA (1816-1885), leader of the Namdhari or Kuka movement in the Punjab, was born on 3 February 1816, in the village of Bhaini Araiari, in Ludhiana district. Ram Singh was the eldest among the four children of Jassa Singh and his wife, Sada Kaur. Ram Singh was

RAGHBIR SINGH DUGAL (1897-1957), a medical practitioner and leader of the Sikh community in Burma, was born in 1897, the son of Sobha Singh, at the village of Sayyid Kasrari, in Rawalpindi district, now in Pakistan. He had his early education at his village and in Rawalpindi, and in 1911

PUNJABI SUBA MOVEMENT, a long drawn political agitation launched by the Sikhs demanding the creation of Punjabi Suba or Punjabi speaking state in the Punjab. At Independence it was commonly recognized that the Indian states then comprising the country did not have any rational or scientific basis. They were more

PUNJAB, A HUNDRED YEARS AGO, THE, translated and edited by H.L.O. Garrett, and first published in 1935 by the Punjab Government Record Office, Lahore, is a compendium of two travelogues. The first part comprises the portion of Victor Jacquemont`s Journal which deals with his travels through the Punjab and Kashmir.

PROCLAMATION (1849), declaring that the kingdom of the Punjab had ceased to be and that all the territories of Maharaja Duleep Singh had become part of the British dominions in India, was issued on 29 March 1849 by Governor General Lord Dalhousie. Earlier in the day a darbdrwsis held in

PINGALVARA. A unique institution of its kind in the Punjab enlisting a wide variety of humanitarian work is the creation of a single, dedicated individual, Bhagat Puran Singh. Born into a Hindu family of modest means in 1904, Puran Singh was led in his early youth for self discovery by

PATIALA AND EAST PUNJAB STATES UNION, popularly known as PEPSU, formed on 5 May 1948 by merging together of eight East Punjab princely states of Patiala, Jind, Nabha, Kapurthala, Faridkot, Kalsia, Malerkotia and Nalagarh, was formally inaugurated on 15 July 1948 by Sardar Vallabhbhai Patel, Deputy Prime Minister of

PARTITION OF THE PUNJAB (1947) was the result of the overwhelming support the Muslim demand for the creation of Pakistan, an independent and sovereign Muslim State, had gathered in India. When the word Pakistan was first mentioned, the idea had been laughed out of court, even by the Muslims themselves.

PANTHIC PRATINIDHI BOARD was a panel set up by Sikhs at a representative convention presided by Mohan Singh Nagoke, Jathedar Akal Takht, held at Teja Singh Samundri Hall, Amritsar, on 910 June 1946 to protest against the constitutional proposals announced by the British Cabinet Mission. The Labour Government which