RIKABGANJ AGITATION (1913-20) marked the Sikh protest against the demolition by the British of one of the walls of the historical Rikabganj shrine in New Delhi. Gurdwara Rikabganj, sacred to the memory of Guru Tegh Bahadur, at present a. splendid marble edifice, was, in the early
SHAHIDGANJ AGITATION (1935-40) marked culmination of the tussle between Sikh and Muslim communities in the Punjab for the possession of a sacred site in Lahore upon which stood Gurdwara Shahidgahj (shahid = martyr, gahj = hoard, treasure or mart) in memory of Sikh martyrs of the eighteenth century and which
AKALI DAL, SHIROMANI (shiromani= exalted, foremost in rank; dal = corps, of akali volunteers who had shed fear of death), the premier political party of the modern period of Sikhism seeking to protect the political rights of the Sikhs, to represent them in the public bodies and legislative councils being
BALVANT SINGH CANADIAN (1882-1917), a prominent figure in the Ghadr movement, was born on 14 September 1882 at Khurdpur, a village in Jalandhar district of the Punjab. His father, Budh Singh, lived in easy circumstances. For his education, Balvant Singh was sent to the middle school at Adampur. But
GURU KA BAGH MORCHA, one of the major compaigns in the Sikhs` agitation in the early 1920`s for the reformation of their holy places. Guru ka Bagh in Ghukkevali village, about 20 km from Amritsar, has two historic gurudwaras close to each other, commemorating the visits respectively of Guru Arjan
LUDHIANA POLITICAL AGENCY, renamed North-West Frontier Agency in 1835, was established in 1810 as tlie main official channel of Anglo-Sikh political and diplomatic communications. When, in February 1809, Lt. Col David Ochlerlony established a British military post at Ludhiana during Charles Metcalfe`s negotiations with Maharaja Ranjit Singh, the town belonged
PUNJAB, A HUNDRED YEARS AGO, THE, translated and edited by H.L.O. Garrett, and first published in 1935 by the Punjab Government Record Office, Lahore, is a compendium of two travelogues. The first part comprises the portion of Victor Jacquemont`s Journal which deals with his travels through the Punjab and Kashmir.
SUBEG SINGH (d. 1745), an eighteenth century martyr of the Sikh faith, was born to Rai Bhaga of the village of Jambar in Lahore district. He learnt Arabic and Persian as a young man and later gained access to the Mughal officials as a government, contractor. When in 1733, the
AKALI MOVEMENT, variously known as Gurdwara Reform Movement or Gurdwara Agitation is how Sikh\'s long drawn campaign in the early twenties of the twentieth century for the liberation of their gurdwaras or holy shrines is described. The campaign which elicited enthusiastic support, especially, from the rural masses, took the
BHAG SINGH, RAI (d. 1884) was son of Rai Kishan Chand Bhandari who worked as a vakil or agent under the Sikh government. In the beginning of 1838 when Rai Kishan Chand accompanied Colonel Wade to Peshawar, Bhag Singh officiated in his place as agent at Ludhiana, in the
HARKISHAN SINGH, BAWA (1892-1978), educationist, lover of poetry and intellectual, was born at Dera Isma`il Khan on 26 July 1892, the son of Bawa Dasaundha Singh. After taking his Master`s degree in English literature from Forman Christian College, Lahore, in 1912, he joined the Khalsa College at Amritsar, as
MAHARAJ SINGH BHAI (d. 1856), a saintly person turned revolutionary who led an anti-British movement in the Punjab after the first Anglo-Sikh war, was born Nihal Singh at the village of Rabbon, in Ludhiana district. He had a religious bent of mind and came under the influence of Bhai
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