ALLARD, BANNOU PAN DEI (1814-1884), born of Raja Menga Ram of Chamba and Banni Panje Dei at Chamba on 25 January 1814, married Jean Francois Allard, one of Maharaja Ranjit Singh\'s French generals, in March 1826, and bore him seven children, two of whom died in infancy and are

ALLARD, BENJAMIN (1796-1877), step-brother of General Allard, born at Saint Tropez in 1796, was sent to Lahore in 1829 in order to replace his brother as the military adviser of Maharaja Ranjit Singh, but the two brothers failed to win the confidence of the Maharaja, who would not release General

LUBHATA Ajamila, Pingula, Lubhata and Kunchara (elephant) went to the abode of the Lord. Such like evil persons attained salvation, why can\'t you, O Ravidas! (Kedara Ravidas, p. 1124) The word Lubhata has been used for a hunter named Lodia. He did selfless service of the saints. He got

MELA SINGH, SANT (1784-1854), holy saint and preacher of the Sikh faith, was born in 1784 at Kotchari, a village in Bagh tahsil of the present Punchh district of Jammu and Kashmir. He was only eleven years of age when his father, BhaT Makkhan Singh, a pious Sikh convert from

PARCHI (plural parchtdn), Punjabized form of the Sanskrit noun parichaya which means introduction, evidence or an anecdote bearing witness to the miraculous powers of a prophet or seer. The term was applied to the form of Punjabi writing developed in the seventeenth century to present the life stories of the

PARCHI MANSUR JI KI is a versified account, in an episode mould, of the life of Mansur, the famous Sufi saint. The authorship of the work is not known for certain, though it is generally attributed to Bhai Sahaj Ram, a Sevapanthi saint. A manuscript copy of this still

PARCHIBHAI KANHAIYA, i.e. parchi (from Sanskrit prichaya or introduction here used in the sense of a life or biography) of Bhai Kanhaiya, a Sikh of the time of Guru Gobind Singh (1666-1708) and founder of the Sevapanthi sect. Written in Bhakha sometimes between 1728 and 1740 when its author

SAKHlAN BHAI ADDAN SHAH is a collection of sakhis or anecdotes concerning Bhai Addan Shah, a celebrated saint of the Sevapanthi sect. The extant manuscripts of the work are all undated, but the surmise is that these were written around the middle of the eighteenth century when Bhai Addan Shah

SARSUTI (SARASVATI) Ganga, Jamuna, Godavari and Sarsuti måke effort to touch the dust of the feet of the saint. (They say: we are full of the din of sins and our ditt is removed by the dust of the feet of the saint). (Malar M. 4, p. 1263) In

TARU POPAT is listed in Bhai Gurdas, Varan, XI. 13, among prominent Sikhs of the time of Guru Nanak (1469-1539). Bhai Mani Singh, Sikhan di Bhagat Mala, elaborating the reference in Bhai Gurdas says that Taru Popat was only a young boy often when he presented himself before the

Talib, Gurbachan Singh was a scholar of Shakespeare and English literature. He has done considerable translation work in Punjabi and written scattered criticism and appreciation of Punjabi writing in introductions to books and occasional critical essays. His collection of critical essays, Unpachhate Rah (Unfamiliar Roads) provides an excellent example

VACHAN GOBIND LOKA KE ( Sayings of the Saintly People) is a didactic work in Punjabi prose by Bhai Addan Shah, a Sevapanthi saint. Completed in 1904 Bk/AD 1847 and written in the hand of one Khivan Singh, the work comprises 147 folios with 9+9 lines on each folio and