BALA JANAM SAKHI. The Janam Sakhis of the Bala tradition owe both their name and their reputation to Bhai Bala, a SandhuJa^ from Guru Nanak`s village of Talvandi. According to the tradition`s own claims, Bala was a near contemporary of Guru Nanak who accompanied him during his period in
JANAM SAKHI SRI GUR NANAKU SAH KI by Sant Das Chhibbar is a versified biography of Guru Nanak (1469-1539), founder of the Sikh faith, based primarily on Janam Sakhi Bhai Raid. A manuscript copy of the work is preserved in the Central Public Library, Patiala, under MS. No. 2737. This
SACHCHA SAUDA, GURDWARA, at Chuharkana in Sheikhupura district of Pakistan, celebrates a popularly told event from the lit of Guru Nanak. According to Bhai Bala janam Sakhi, Guru Nanak`s father, Baba Kalu, to settle his son in a permanent vocation once gave him a sum of twenty rupees and
BANARASI, MATA, grandmother of Guru Nanak and mother of Baba Kalu or Kalian Rai, was the wife of Shiv Ram, resident of Talvandi Rai Bhoi Ki, now called Nankana Sahib. She was the mother of two sons, Kalu and Lalu. See SHIV RAM, BABA
LALO, BHAI, was, according to Bala Janam Sakhi, a carpenter by profession who lived at Saidpur, present day town of Eminabad in Gujranwala district of Pakistan, and with whom Guru Nanak put up for three days during his travel through those parts. Bhai Lalo served him with devotion. That
SAID KHAN. a Mughal general, came in February 1703 at the head of a large army to invade Anandpur and force Guru Gobind Singh into submission. Guru Gobind Singh, who, according to Gur Ratan Mal (Sau Sakhi), had only 500 warriors with him at the time, came out of the
BARHE, village 6 km southwest of Budhlada Mandi (29° 55`N, 75° 33`E) in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who, according to the Sakhi Pothi, spent a rainy season here, while travelling through the Malva country. Gurdwara Sri Guru Tegh Bahadur Sahib commemorating the visit
MAHIMA PRAKASH, by Sarup Das Bhalla, is a versified account, in Gurmukhi script, of the lives of the ten Gurus, completed according to inner evidence, in 1833 Bk/AD 1776. Three copies of the manuscript, are still extant: one (No. 176) in the Languages Department, Punjab, Patiala, the second (No. 792)
SAJJAN, SHAIKH, a resident of Makhdumpur, 20 km southwest of the ancient town of Talumbha or Tulambha, now in Multan district of Pakistan, was a thug or cutthroat who, according to the Janam Sakhi "tradition, was once visited by Guru Nanak. Sayan lived in apparent piety and prosperity and maintained
BRAHM DAS, PANDIT, described in the Puratan Janam Sakhi as a learned man of Kashmir, is said to have been a resident of Bij Bihara, near Matan. Once Guru Nanak journeying through the valley halted close to where he lived. As Brahm Das, proud of his learning, heard of
MAHIMA PRAKASH, known as Mahima Prakash Vartak (prose) to distinguish it from another work, in verse, bearing the same title, Sarup Das Bhalla\'s Mahima Prakash, is an unpublished manuscript containing anecdotes from the lives of the Gurus. The manuscript, copies of which are now available in the Khalsa College at
SAKHI SARWAR, lit. the Bountiful Master, also known by various other appellations such as Sultan (king), Lakhdata (bestower of millions), Lalanvala (master of rubies), Nigahia Pir (the saint of Nigaha) and Rohianvala (lord of the forests), was the founder of an obscurantist cult whose followers are known as Sultanias or
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