BULA PANDHA, a learned Brahman of Dalla in present day Kapurthala district of the Punjab, called on Guru Amar Das as the latter once visited his village, and received the rites of initiation at his hands. One day Bhai Bula asked the Guru how he might serve the sangat, for he could do little work physically. The Guru, in the words of Bhai Mani Singh, Sikhan di Bhagat Mala, spoke: "Give discourses on the holy bani. Besides, prepare copies of the pothi, breviary of hymns, for distribution among Sikhs. Do not ask for any payment for your labour, though you may accept what is voluntarily offered to you.
DHIRA, BHAI, a devoted Sikh of the time of Guru Hargobind, was a resident of Uj[jain. He used to visit Amritsar twice a year, to make obeisance to the Guru. Once, records Bhai Mani Singh, Sikhan di Bhagat Mala, he begged Guru Hargobind to enlighten him about the qualities of a true saint. Guru Hargobind recalled Guru Arjan`s sloka (GG, 1357) which, defines a man of God as one who meditates upon the mantra of God`s Name; for whom dukh and sukh, suffering and pleasure, are the same; who, purged of rancour, has compassion for all; who subsists on singing God`s praise and is free from maya or worldly attachment; who treats friend and foe alike and instructs both in the love of God; who is selfless and humble; and who does not lend his ear to slander of others. According to Sri Gur Pratap Suraj Granth, Bhai Dhira, along with his brother, Hira, took part in the battle of Amritsar.
BHAGVANA. BHAI, along with Bhai Latkan Ghura, Bhai Gurditta and Bhai Katara, the jeweller, once came to see Guru Arjan and asked for a mantra, or sacred formula. The Guru, as says Bhai Mani Singh, Sikhan di Bhagat Mala, told them that any name for God would save, but they might repeat and meditate upon the word Vahiguru revealed by Guru Nanak as a means of liberation. Bhai Bhagvana and his companions were pleased to be so instructed.
DIPA, BHAI, was a devoted Sikh of Guru Arjan\'s time (Bhai Gurdas, Varan, XI. 22). He zealously served in the Guru ka Larigar. He cooked food and served it to visiting Sikhs. He took the last turn and ate what was left over. He washed with warm water the feet of those who came from afar and kneaded their limbs to relieve them of fatigue. On cold winter nights he went round adjusting the quilts and coverlets of sleeping visitors. Upon his lips were always the Guru`s hymns.
