Attar Singh is a famous critic. He has so far published three collections of critical essays—Kavya Adhyayan (Study of Poetry), Drishtikon (Viewpoint), and Samadarshan (Perspectives). In his view, it is the first duty of progressive literature to fight against those tendencies that would tie literature to reaction. This can

GURMAT TRACT SOCIETY, dedicated to propagating Sikh religion and history, was founded at Lahore in 1925 by Giahl Kartar Singh Piukh, who changed his pen name from "Piukh" to "Hitkari" in 1929. It published low priced monthly tracts in Punjabi, in Gurmukhi script, for distribution among the Sikh masses. The

GURU NANAK VIDYAK SOCIETY, established in Bombay in July 1947 by the Deccan Khalsa Diwan, and registered with the Registrar of Companies on 27 March 1948 to provide educational facilities for the children of refugee families migrating to Bombay from riotaffected areas in the north. Funds were raised through voluntary

KHALSA DlWAN SOCIETY, at Vancouver in Canada, formed on 13 March 1909, with Seva Singh as president, was incorporated on 23 February 1915 under the Societies Act, with the primary object of promoting Sikh teaching and way of life, establishing and maintaining Gurudwaras and appointing ministers and missionaries. With fresh

SINGAPORE SIKH MISSIONARY TRACT SOCIETY, renamed Sikh Missionary Tract Society, Malaya, in 1941 and Sikh Missionary Society, Malaya, in 1946, when it was reactivated after having remained dormant during (lie war in the East, was registered on 9 March 1940, with its offices at 175, Queen Street, Singapore. The

Singh \'Shan\', Harnam, an eminent Punjabi poet, writer and journalist, was born at Dhamial (District Rawalpindi, now in Pakistan) in 1923 in the family of S. Sarban Singh Kochar. He did his post-graduation (English and Punjabi) from Punjab University, Chandigarh and his doctorate from the University of London in

UNTOUCHABILITY, a feature of the caste system prevalent in Hindu society since time immemorial, reduces certain classes and castes to a very low level in the social scale. The caste system, the origins of which can be traced to the Purusa Sukta, hymn 90, of the tenth book of

WOMEN IN SIKHISM. Women who had many equal privileges with the menfolk in Vedic India were reduced to a position of utter subordination during the time of the lawgivers. In the codes and institutes laid down in the dharmasastras they were given the status of sudras. They were declared