GOD, a term used to denote any object, of worship or evocation, signifies the belief of most modern religions in the existence of a Supreme Being who is the source and support of the spatio temporal material world. Theologians remember Him by the name of God. The fundamental belief of

GURMANTRA, Punjabi Gurmantar, is that esoteric formula or term significant of the Supreme Being or the deity which the master or teacher confides to the neophyte to meditate on when initiating him into his spiritual discipline. The concept of mantra goes back to the pre-Vedic non Aryan tradition and to

ISAR or Isvar, a Gorakhpanthi yogi, who according to Miharbdn Janam Sdkhl, met Guru Nanak at Sumer mountain in company with a group of Nath ascetics and engaged in a discourse with him. Bhai Gurdas, Varan, I. 39, mentions Achal Vatala, outside of Batala, in present day Gurdaspur district

JAIDEV (JAYADEVA), saint and poet, two of whose hymns are incorporated in the Guru Granth Sahib, is chiefly known to the literary world as the author of the Gita Govinda, a lyrical poem in which the love of Radha (soul or devotee) for Govinda (the Supreme Being) is described

JIVANMUKTA, in Sikhism the ideal and aim or objective of man`s spiritual life. The term is derived from jivanmukti {j`tvan=`ife; mukli=recasc, liberation, emancipation, freedom from bondage), and means one who has attained liberation from human bondage or one who has attained to the highest spiritual slate of being in tune

KAMAL, also wrinen as kanvalm Punjabi, is a flower, lotus, bearing the richest symbolic and philosophical significance in Indian lore. Its use in Indian romantic and spiritual literature goes back to ancient times. It carries, in Sanskrit, a multiplicity of names such as saroj, jalaj, vdrij, mraj (grown in

MUL MANTRA. This is the title commonly given to the opening lines of the Guru Granth Sahib, Sikh scripture, or to these lines when they or a portion of them are repeated at the beginning of each new raga section as contained in the Holy text. This is the primary

ONKAR, generally written down as Oankar in Sikh Scriptural writings, is derived from the Upanisadic word Oankara (om+kara) originally signifying pronouncing or rendering into writing the syllable Om. Known as synonym of Om it has been used in the Vedic literature and, in particular in its religio philosophical texts known

RAHRASI is the name given to the main evening prayer of the Sikhs. The word itself implies supplication, though some traditionalist scholars have interpreted it as rahirdst which, in Persian, means the straight path, the path of faith and devotion as against that. of mere ritual practices or yogic

RAMANANDA (1300-1410?), promoter of Vaisnav Bhakti in North India and founder of the Bairagi sect of anchorites, was born at Prayaga (Allahabad) in a Kanyakubja Brahman family. He studied in Kasi (Banaras), the ancient seat of learning, and it was here that he became a disciple of Raghavananda, the

RAMKAIJ SADU, by Sundar, is an "elegy" (sadd, in Punjabi) included in the Guru Granth Sahib in Raga Ramkali, eighteenth of the thirty-one musical measures used in Sikh Scripture. Sadd is a form of folk poetry prevalent in rural Punjab. Literally the term means an invocation call, hark or

ANAND (Skt. Anand, from nand meaning "to rejoice" or "to delight") denotes mystical experience, spiritual bliss or a state of consciousness such as that ofaJi`van mukta, i.e. one released while still in body. Anand in the Upanisadic texts istaken to be one of the three inherent attributes of atman