SHABAD (SABAD) HAJARE, also called Hajare de Sabad, is a collection of seven hymns taken from the Guru Granth Sahib and grouped together for the purpose of daily recitation. The title Shabad Hajare occurs nowhere in the Guru Granth Sahib, though it has found its way into breviaries (gutkas)
AD BHAVANI - \'You are called Ad Bhavani, Where do you hide yourself when you have to grant salvation?\' (Gond Namdev, p. 874) The word Ad means \'from the beginning\' and Bhavani is another name of Durga, the wife of Shiva. Thus Ad Bhavani may connote the Shakti of
HAUMAI is a term which recurs frequently in the Guru Granth Sahib in reference to the spiritual state of those who .have not discovered the way of liberation and peace. Literally, the word means `I am`, implying egoism reckoned as a spiritual and moral disease. It is, says Guru Amar
SHABAD HAJARE PATSHAHI 10 is the title by which a complement of 10 of Guru Gobind Singh`s sabdas in the Dasam Granth is known. In the text these sabdas appear under the individual rag"as in which they have been composed, carrying no specific title as such. Shabad Hajare is
BANI, Sanskrit van! (meaning sound, voice, music; speech, language, diction; praise, laudation), refers in the specifically Sikh context to the sacred compositions of the Gurus and of the holy saints and sufis as incorporated in the Scripture, the Guru Granth Sahib. Compositions of Guru Gobind Singh comprising the Dasam
JAGATA, a Brahman Sikh appointed masand to look after the Sikhs in Lahore, presented himself at Anandpur in 1698 in response to the general summons from Guru Gobind Singh for all sangat leaders in different parts to come and explain their conduct in view of complaints received against them.Jagata
SHARDHA or Sardha (Skt. sraddha), a conscious positive mental attitude towards a person owing to some special development of a virtue or power in him, is closely connected with faith or bhakti, i.e. loving devotion to God. Etymologically speaking, it is a compound word formed by a combination of
BANVALI, BHAI, and his brother Paras Ram, Brahmans by birth, were devotees of Guru Hargobind. They were professional physicians and, as says Bhai Mani Singh, Sikhan di Bhagat Mala, they treated Sikhs and holymen free of charge, and went travelling preaching the word of the Guru. Once they asked
KARHAIE is the title under which two compositions, each of ten verses, by Guru Ram Das appear in the Guru Granth Sahib in Raga Gaun Purabi. The title has been picked from the text of the hymns wherein the term karhale (plural form) or karhald (singular form) has been
SIKH COSMOLOGY. From the very beginning man has been curious to know about the structure and constitution of the Universe and its origin. To locate the stable base of this universe and to fix his own place in it have been the subjects of his constant search and speculation for
BHAGVANA. BHAI, along with Bhai Latkan Ghura, Bhai Gurditta and Bhai Katara, the jeweller, once came to see Guru Arjan and asked for a mantra, or sacred formula. The Guru, as says Bhai Mani Singh, Sikhan di Bhagat Mala, told them that any name for God would save, but
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