ADAM, BHAI, also mentioned as Uddam in some chronicles, was, according to Giani Gian Singh, Twarikh Guru Khalsa, a Siddhu Jatt of Brar clan living at Vinjhu, a village near Bathinda (30°-14`N, 74°-58\'E). He had no male child and, advancing in years, he along with his wife came to

AGYA RAM, BHAI (Bhai Agya Singh, according to Sukha Singh, Gurbilas Dasvin Patshahi), a Sikh of Delhi, who accompanied Bhai Jaita, Bhai Nanu and Bhai Uda to carry from Chandni Chowk in Delhi to the Dilvali Mahalla the severed head of Guru Tegh Bahadur who was executed there on

AHLUWALIA, JASBIR SINGH Jasbir Singh Ahluwalia,(1935 - ) born in 1935, is a leading radical Punjabi poet. He had a post-graduate degree in English and got his doctorate for his thesis on New conception of Reality, and got into the Punjab Civil Service. He came on deputation to Punjabi

AJAB, BHAI, a Jatt of Sangha clan who lived in the village of Darauli, now called Darauli Bhai, in Faridkot; district of the Punjab. He, like his brothers Umar Shah and Ajaib, forsook his faith in Sultan Sakhi Sarwar, became a Sikh and rendered devoted service at the time

AJAIB, BHAI, a Sangha Jatt who embraced the Sikh faith in the time of Guru Arjan. He belonged to the village of Darauli Bhai, in presentday Faridkot district. Two of his brothers, Umar Shah and Ajab, were the Guru`s masands or vicars. Bhai Ajaib took part in seva, voluntary

AJIT SINGH PALIT (d. 1725), adopted son of Mata Sundari, the mother of Sahibzada Ajit Singh . Little is known about the family he came of except that Mata Sundari took him over from a goldsmith of Delhi and adopted him because of his striking resemblance with her son, Ajit

AJIT SINGH, SAHIBZADA (1687-1705), the eldest son of Guru Gobind Singh, was born to Mata Sundari at Paonta on 26 January 1687. The following year, Guru Gobind Singh returned with the family to Anandpur where Ajit Singh was brought up in the approved Sikh style. He was taught the

AJITTA, BHAI, a Randhava Jatt, whose name occurs in Bhai Gurdas`s roster of prominent Sikhs of Guru Nanak, Varan, XI. 14, was a resident of the village of Pakkhoke Randhave, close to the present town of Dera Baba Nanak in Gurdaspur district of the Punjab. It was at Pakkhoke

AJMER SINGH was the name given a seventeenth century Muslim recluse of Chhatteana, a village in present day Faridkot district of the Punjab, as he received the initiatory rites of the Khalsa. His original name was Ibrahim, popularly shortened to Brahmi or Bahmi. According to an old chronicle, Malva

ALAM CHAND HANDA, a Sikh of Guru Arjan\'s time. As says Bhai Mani Singh, Sikhan di Bhagat Mala, Alam Chand, along with Bhai Murari Anand, Bhai Kaliana, Bhai Nanori, Bhai Latkan of Bindrao clan, and Bhai Saisaru Talvar, once came to the Guru and spoke with folded hands, "0

ALAM KHAN, son of Nihang Khan of Kotia Nihang Khan and son-in-law of Rai Kalha, the chief of Raikot, was a devotee of Guru Gobind Singh. According to Sarup Singh Kaushish, Guru kian Sakhian, he was with Rai Kalha when he met Guru Gobind Singh passing through Raikot after

ALLAYAR, a wealthy Muslim horse dealer of Delhi, who turned a preacher of Sikhism, first came to Guru Amar Das at Goindval escorted by Bhai Paro, a prominent Sikh of Dalla, a village in present day Kapurthala district of the Punjab. It is said that returning from Kabul once

AMARU, BHAI, a devoted Sikh of the time of Guru Amar Das. He lived at the village of Dalla, in present day Kapurthala district of the Punjab, and was initiated a Sikh at the hands of Guru Amar Das. See RAMU BHAI

AMRIK SINGH, a Jambar Jatt of Maghiana in Lahore district, was a devoted Sikh of the time of Guru Gobind Singh. Bhai Santokh Singh, 5n GurPratap Suraj Granth, lists him among those who received baptismal rites on the day the Khalsawas initiated (30 March 1699). Amrik Singh, according to

ANI RAI, BABA (b.1618), son of Guru Hargobind, was, according to Gurbilas Chhevin Patshahi, born to Mata Nanaki at Amritsar on 16 Maghar 1675 Bk/14 November 1618. The first to arrive to see the child`s face was grandmother, Mata Ganga, and she was the most rejoiced of all the

Anoop Singh (1910 - 1989) was a lawyer by profession, hailing from the North-West Frontier Province of undivided Punjab. A lover of every good thing in life, he came to writing poetry seriously very late in life but his output compensated his late-coming both quantitatively and qualitatively. The most

ARDAMAN SINGH, BHAYEE (1899-1976), of pious lineage was born on 20 September 1899 (father: Bhayee Arjan Singh; mother: Devinder Kaur) at Bagarian, in present day Sarigrur district of the Punjab. The family traces its descent from Bhai Rup Chand, a devout Sikh of the time of Guru Hargobind (1595-1644)

ARIF, KISHAN SINGH Arif, Kishan Singh(1836 - 1904) was a popular Punjabi poet. His father Narain Singh was a publisher and bookseller in Bazar Mai Sewan, Amritsar. He began studying books and Kissas at an early age. After the death of his father, he adopted the same profession. From

ARUR SINGH, Maharaja Duleep Singh`s personal attendant and confidant, belonged to the village of Kohali, in Amritsar district. He was one of the five Sikhs who administered pahul or Sikh initiatory rites to Maharaja Duleep Singh at Aden on 25 May 1886. From Aden, Arur Singh accompanied the Maharaja

ATAL RAI, BABA (1619-1628), son of Guru Hargobind (1595-1644), was born to Mata Nanaki at Amritsar on 23 October 1619. He died at the tender age of nine years. The circumstances of his death, as narrated in Gurbilas Chhevin Patshahi, were most extraordinary. Atal Rai had a playmate, Mohan,

ATMA SINGH, also remembered as Atma Ram, was a faqir of Shuja`bad, near Multan, who received the Sikh rites under the influence of Baba Khuda Singh. Before his initiation into the Sikh faith, he lived in a dharamsala at Shuja`bad which received a grant of Rs 100 from the

Attar Singh is a famous critic. He has so far published three collections of critical essays—Kavya Adhyayan (Study of Poetry), Drishtikon (Viewpoint), and Samadarshan (Perspectives). In his view, it is the first duty of progressive literature to fight against those tendencies that would tie literature to reaction. This can

AULUKH, AJMER SINGH Aulukh, Ajmer Singh has published three collections of short plays. Arbad Narbad Dhundakar (Aeons and the Nebula, 1978) includes five such plays. The title is taken from a line of Guru Nanak in the Guru Grantha in which he has given cosmology on the lines of

AVTAR SINGH AZAD Avtar Singh \'Azad\', (1906 - 1972) the minor Punjabi poet, is not deserving of notice. Before independence, he had published four collections of poems, Swant Bundan (Drops of Bliss), Savan Pinghan (The Swings of Savan), Vishva Vedna (Plight of the World) and Kansoan (Intimations), and published