SIKH JOURNALISM, tracing its beginnings to the latter half of the nineteenth century was influenced in its founding and evolution primarily by two factors : institution building in Sikhism with a view to defending itself and restating its principles, and the Sikhs` confrontation with the aggressive Arya Samaj over the

SRI GURU PANTH PRAKASH, popularly Panth Prakash, by Giani Gian Singh (1822-1921), is a history of the Sikhs in verse. As the title suggests, it is an account of the rise and development of the Guru Panth, i.e. the Klialsa or the Sikh community. The author, a theologian and preacher

SUNDARI, by Bhai Vir Singh, first published in 1898, is commonly acknowledged to be the first novel written in the Punjabi language. The story, set in the eighteenth century, depicts the trials and heroism of an imaginary character, Sundar Kaur (Sundari for short) who, born in a Punjabi Khatri Hindu

SVAPAN NATAK, lit. dream play, is an allegorical poem in Braj, comprising 133 stanzas, by Giani Ditt Singh, a leading figure in the Lahore Singh Sabha. Published in the supplement to the issue, dated 16 April 1887, of the Khalsa Akhbar, a Punjabi newspaper of which Giani Ditt Singh himself

BABA NAUDH SINGH, whose full title. "The Redemption of Subhagji through the Grace of Baba Naudh Singh," pronounces the homiletic character of the book at the start, was first published in 1921. Comprising a wide variety of elements ranging from romance to polemics, sermon and theology, it seeks to present

BANI PRAKASH or 5n Guru Banf Prakash is a dictionary of the Guru Granth Sahib compiled by Sodhi Teja Singh. According to the author, he started working on it in December 1928, and got it printed in 1932 at the Phulwari Press, Lahore. The original version of the dictionary, according

BIJAI SINGH, by Bhai Vir Singh, is a historical romance constructed around the heroic figure of Bijai Singh, a fictitious character, through whose spiritual integrity it endeavours to delineate a whole people, its inspiration and way of life. First published in 1899, Bijai Singh is the author`s second novel and,

BIR MRIGESH, full title SRI BIR MRIGESH GURBILAS DEV TARU, is a voluminous nineteenth century work by Bhai Sher Singh, a disciple of Baba Khuda Singh (1786-1861), who completed it in 1911. In bold Gurmukhi typography, the book runs to 1912 pages, divided into two parts comprising 847 and 1065

Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title

KHURSHUID KHALSA (Khurshid, lit, tlie sun rays of tlie sun) is a book in Urdu pertaining to the history of the Sikhs from the time of Guru Nanak published at Aftabi Hind Press in Lahore in 1885. The book caused a considerable amount of controversy in contemporary Sikhism. Already riven

MANMAT PRAHAR LARI (lit., a series to overcome heresy) comprises tracts written by Bhai Mohan Singh Vaid of Tarn Taran between 1903 and 1908, denouncing unSikh customs and rituals to which the Sikhs had succumbed. This had been one of the primary objectives of the Singh Sabha reform and a

RAHIT DARPAN, lit. a mirror or code of conduct, is one of the thirty-seven rahitndmds written by various authors and collected by Bhagvan Singh under the title Bar Bimal Bibekbdrdhi, popularly known as Bibekbdrdhi,. Rahit Darpan, written in Punjabi verse, is the work of Bhagvan Singh himself, which he completed