for

Mythological references

DUHSASANA

DUHSASANA In the court of Duhsasana, while Draupadi\'s garments were being taken off, she was saved (by Krishna). (Mali Gaura Namdev, p. 988) Duhsasana was one of the hundred sons of Dhritarashtra. He was the younger brother of Duryodhana. When the Pandavas lost their wife Draupadi in gambling match, she was dragged as slave by Duhsasana by her hair and ill-treated her. On seeing the plight of Draupadi, Bhima swore that he would drink the blood of Duhsasana. See : Durjodhana (Duryodhana) and Daropadi (Draupadi)

DUHSASANA In the court of Duhsasana, while Draupadi\’s garments were being taken off, she was saved (by Krishna). (Mali Gaura Namdev, p. 988) Duhsasana was one of the hundred sons of Dhritarashtra. He was the younger brother of Duryodhana. When the Pandavas lost their wife Draupadi in gambling match, she was dragged as slave by Duhsasana by her hair and ill-treated her. On seeing the plight of Draupadi, Bhima swore that he would drink the blood of Duhsasana. See : Durjodhana (Duryodhana) and Daropadi (Draupadi)

References :

1. Kohli, Surindar Singh (ed), Dictionary of Mythological References in Guru Granth Sahib, 1993

Tags:

Nakai Misl

7 days Ago

for

Sikh Confederacies [1708 - 1769]

Explore Baherwal Kalan's rich history from Guru Arjan Dev's visit to the rise of the Nakai Misl, highlighting influential Sikh leaders and key battles.

AARTI

4 years Ago

for

Explore the deeper meaning of Aarti in Hinduism and Sikhism, where true worship goes beyond rituals and embraces the beauty of nature and truth.

AATMA

4 years Ago

for

Philosophy

Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.

TUZUK-I-JAHANGlRI

4 years Ago

for

Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).

TUZUK-I-JAHANGlRI

4 years Ago

for

Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).

AATMA

4 years Ago

for

Philosophy

Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.

BHAN SINGH

24 years Ago

for

Sikh Political figures

BHAN SINGH (d. 1917), a Ghadr activist, was the son of Savan Singh, of the village of Sunet, in Ludhiana district of the Punjab. As a young man, Bhan Singh migrated to Shanghai and then moved to America where he started taking interest in Ghadr activity. He was among those who returned to India to make Ghadr or armed revolution in the country. Travelling by the Tosa Maru he reached Calcutta on 19 October 1914, but was arrested and interned in Montgomery jail.

ABDULLA, KHWAJA

24 years Ago

for

Discover the story of Abdulla Khwaja, a pious jail keeper in Delhi who revered Guru Tegh Bahadur and later served Guru Gobind Singh in Anandpur as a physician.

TUZUK-I-JAHANGlRI

4 years Ago

for

Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).

AATMA

4 years Ago

for

Philosophy

Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.

ABDULLA BHAI

24 years Ago

for

Muslims rulers and Sufi saints

\'ABDULLA BHAI\', Abdul according to some Sikh chroniclers, was a Muslim minstrel who recited heroic balladry at Sikh congregations in the time of Guru Hargobind (1595-1644). Abdul was born in the village of Sursingh, now in Amritsar district of the Punjab. He first came to Amritsar in 1606 at the time of the installation ceremony for Guru Hargobind at the Akal Takht. According to Gurbilas Chhevin Patshahi, he and his companion, Bhai Nattha, sang the stanza on the occasion: The Throne everlasting Has by the Holy Guru\'s presence become haloed, Indescribable is its splendour, How may I sing its glory! Seeing the Guru, Both the sun and the moon were shamed.

AJIT SINGH SANDHANVALIA

24 years Ago

for

AJIT SINGH SANDHANVALIA (d. 1843), son ofBasava Singh Sandharivalia, was a leading actor in the gruesome drama of intrigue and murder enacted in the Sikh kingdom following the passing away of Maharaja Ranjit Singh.

Related Contents

Explore more content that matches your interests with these suggestions!

for

Mythological references

BINDRABANA (VRINDAVANA)

BINDRABANA (VRINDAVANA) The alluring and bewitching Krishna grazes his cows in Vrindavana. (Gauri Kabir, p. 338) Krishna brought Parijata (wish-fulfilling tree) from heaven for his Gopi and was engaged in love in Vrindavana. (Var Asa M. l, p. 470) Vrindavana is a vana (forest) in the district of Matbura, where Krishna passed his youth among the cowherds. He is, therefore, called Gopala. His frolics with the Gopis at Vrindavana are very famous. He used to graze cows there alongwith other cowherds.

for

Mythological references

KUVALAYAPIRA

KUVALAYAPIRA My Lord, in the form of a child killed Kuvalayapira. (Sorath M. 4, p. 606) The tyrant king Kansa, in order to kili Krishna and Balarama sent this demon. He was in the form of an immense elephant and was employed to trample both the young boys under his feet. He did not succeed in his mission and was killed by Krishna.

for

Mythological references

SURAHI (SURABHI, SURAHA)

SURAHI (SURABHI, SURAHA) Your gait is that of Suraha (Surahi, Surabhi) and the hair on your tail glitter (Basant Kabir, p. 1196) Comments : The word \'Suraha\' seems to be a derivative from Surabhi, \'the boon granting or wish-rulfilling cow\'. In the hymn pertaining to the above reference, Kabir has addressed a dog, who was seen licking the flour from the handmill. Instead of the word Surabhi the word Kamadhenu has been used in the Sikh Scripture. See : Kamadhenu.

for

Modern works on Sikhs and Sikhism

BABA BOHAR

Baba Bohar (The Old Banyan Tree) is a poetic play, a long monologue. A tree personified is in conversation with the children who are playing under it; it starts with the contemporary situation in Punjab and goes back to elaborating its glorious past from the time of the Sikh Gurus upto the period of Independence, and ends with the narration about the martyrdom of Bhagat Singh. The play is important for its relevant symbolism and ample scope for imaginative staging.

DUHSASANA

DUHSASANA

Have an Account?

Create Account

Sign in to The Sikh Encyclopedia

Create Account