HAZARNAMAH, an apocryphal composition in verse attributed to Guru Nanak. The work is a discourse on the control of five lusts. It commends virtues of honesty, dutifulness, humility, truthfulness, justice, contentment and faithfulness.
HAZARNAMAH
HAZARNAMAH, an apocryphal composition in verse attributed to Guru Nanak. The work is a discourse on the control...
Explore Baherwal Kalan's rich history from Guru Arjan Dev's visit to the rise of the Nakai Misl, highlighting influential Sikh leaders and key battles.
Explore the deeper meaning of Aarti in Hinduism and Sikhism, where true worship goes beyond rituals and embraces the beauty of nature and truth.
Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.
Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.
Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.
ABD USSAMAD KHAN (d. 1737), governor of Lahore from 1713 to 1726, a descendant of the Naqashbandi saint `Abdulla Ahrar, a great grandson of Khwaja Baki of Baghdad, was born at Agra when his father, Khwaja `Abd ul-Karim Ansari, had come out with his family from Samarkand on a tour of India during the reign of Emperor Aurangzib. When Samad Khan was two years old, his parents returned to Samarkand where he passed the early years of his life and where he attained the office of Shaikh ul Islam. Soon thereafter he came to India obtaining appointment at the court of Aurangzeb. He served for many years in the Deccan without attracting much notice.
JANDU SINGHA, village 9 km northeast of Jalandhar (31″20`N, 75°35`E) along the JalandharHoshiarpur road, claims a historic shrine,...
AJRANA KALAN, village in Kurukshetra district of Haryana, 12 km southwest of Shahabad (30°lb`N, 76°53`E), is sacred to Guru Tegh Bahadur who stopped here in 1670 while on his way from Delhi to join his family at Lakhnaur. A Manji Sahib established to commemorate the visit of the Guru exists on the southern side of the village. It consists of a small octagonal domed structure, built on a wider base. The Gurdwara is administered privately by a Sikh family of the village. A civil suit for the control of the shrine is going on between this family and the Shiromani Gurdwara Parbandhak Committee as represented by the Gurdwara Committee of Shahabad.
PAL SINGH ARIF, SANT (1873-1958), mystic and poet, was born on Maghar sudi 15, 1930 Bk/4 December 1873, the son of Gurdit Singh Sandhu and Sahib Kaur of the village of Paddhari, now in Amritsar district of the Punjab. He learnt to read and write Punjabi from the village granthi and Urdu from a Muslim He developed a taste for folk poetry and started composing verse of his own quite early in his youth. Pal Singh was also fond of the company of holy men, Hindu, Sikh and Muslim. At the age of 20, he was married to Nihal Kaur, daughter of Chanda Singh, of the village of Sarighna, in his own district.A year later, he enlisted in British Burmese army, and migrated to Burma.