References :
1. Ahluwalia, M.L., Bhai Maharaj Singh. Patiala, 1992
2. Kirpal Singh, Bhdl Maharaj Singh : Panjab de Modhi Swatantarta Sangramie. Amritsar, 1966.
References :
1. Ahluwalia, M.L., Bhai Maharaj Singh. Patiala, 1992
2. Kirpal Singh, Bhdl Maharaj Singh : Panjab de Modhi Swatantarta Sangramie. Amritsar, 1966.
Explore Baherwal Kalan's rich history from Guru Arjan Dev's visit to the rise of the Nakai Misl, highlighting influential Sikh leaders and key battles.
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Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.
Shamsher Singh Sheri, alias Karam Singh, was a communist leader in India. Sheri was born in 1942 in the village of Khokhar Kalan, in the Sangrur district, Punjab. Soon after his birth his father died. He was married to Harbans Kaur in 1957. Harbans was only nine years old at the time.Sheri joined the Communist Party of India (Marxist-Leninist) and went underground 1969-1970. He took active part in the armed struggle of the party. His wife and sister-in-law were imprisoned for three months and tortured. His brothers and friends were also tortured by the police.
ABD USSAMAD KHAN (d. 1737), governor of Lahore from 1713 to 1726, a descendant of the Naqashbandi saint `Abdulla Ahrar, a great grandson of Khwaja Baki of Baghdad, was born at Agra when his father, Khwaja `Abd ul-Karim Ansari, had come out with his family from Samarkand on a tour of India during the reign of Emperor Aurangzib. When Samad Khan was two years old, his parents returned to Samarkand where he passed the early years of his life and where he attained the office of Shaikh ul Islam. Soon thereafter he came to India obtaining appointment at the court of Aurangzeb. He served for many years in the Deccan without attracting much notice.
Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
Explore the profound concept of Aatma and its connection to Paramaatma, God, and the transcendental self in Sikh and Hindu philosophies.
ABDUL RASUL KASHMIRI, a native of Srinagar who was in trade at Amritsar as a shawl merchant, was for a time a close confidant of Maharaja Duleep Singh, the last Sikh King of the Punjab deposed by the British in 1849. Kashmir! acted as the deposed Maharaja`s liaison man with governments of Turkey and Egypt. In 1860, `Abdul Rasul moved from India to Egypt, and thence to London where he joined the Nile expeditionary force as an interpreter. Owing to his secret connection with the Mahdi, he was discharged from the service. He was again in England to seek redress when he met the deposed Maharaja Duleep Singh who employed
Explore Tuzuk-i-Jahangiri, the autobiographical memoirs of Emperor Jahangir, masterfully translated and edited, revealing insights into his reign (1605-1627).
MUKARRAMPUR. locally called Makaroripur, is 14 km from Sirhind (SOWN, 76°23`E). The village has five different historical shrines. GURDWARA PATSHAHI CHHEVIN, NAUMI ATE DASVIN is the principal Sikh shrine of Mukarrampur. The site is sacred to three of the Gurus. According to local tradition Guru Tegh Bahadur was here on the fullmoon day ofHar 1732 Bk which corresponds to 28 June 1675. Guru Gobind Singh is also believed to have stayed here for two days when, as a child, he was being escorted from Patna to Anandpur. Guru Hargobind, too, is said to have visited the village in the course of a journey through this part of the countryside. The present building was constructed during the 1940`s. Standing on a high plinth, it comprises a square hall, with a domed sanctum in the centre and a verandah around it. The Gurdwara is managed by the Shiromani Gurdwara Parbandhak Committee through a local committee which looks after other shrines in the village as well. Special divans take place on every fullmoon day. The major festival of the year is held on the fullmoon day in the month of Har. GURDWARA SAHIB PATSHAHI 9 is situated inside the village. It is said that, while Guru Tegh Bahadur was staying under a ber tree outside the village, a couple, Mat Mari and her husband Rup Chand, supplicated him to visit their humble dwelling. The Guru granted their wish. This Gurdwara marks the site of the couple`s house. The present building, constructed in 1975, has a domed square sanctum, within a rectangular hall. GURDWARA PAHILl PATSHAHI, a mound called Isarkhel Theh, about one kilometre from the village, marks the site where Guru Nanak is said to have once stayed. The present building constructed in the early 1970`s, within a walled compound, has a square hall, with the sanctum in the middle of it. BUNGA SAHIB and SHAHiD GANJ. Both these shrines, inside the village, are connected with Banda Singh Bahadur`s attack on Sirhind in 1710. The main battle was fought at Chappar Chin, near presentday Chandigarh, but, as the Sikhs pressed on towards Sirhind, the retreating imperial troops put up some resis tance at Mukarrampur. The Mughal force was defeated, but several Sikhs fell in the action. A memorial was raised in their honour inside the village. This has since been replaced by the present Shahid Garij, a small domed square room in which the Guru Granth Sahib is seated. The Buriga Sahib, on the outskirts of the village, is of recent construction and is dedicated to Baba Banda Singh Bahadur. It consists of a single domed square room, in which the Guru Granth Sahib is seated on a low platform.
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This website based on Encyclopedia of Sikhism by Punjabi University , Patiala by Professor Harbans Singh.