BIR, a term used for a recension or copy of the Guru Granth Sahib, is derived from Skt. verb vid meaning "to make strong or firm, strengthen, fasten, or to be strong, firm or hard." The Punjabi verb birana which means "to fix, bind or fasten (something) firmly, or to lay (a gun)" is from the same root. Guru Arjan having compiled the Holy Book deputed one of his leading disciples, Bhai Banno, to go and get the volume bound in Lahore, perhaps because facilities for proper binding did not then exist at Amritsar.
BAANA: Literally: dress. In Sikh cultural terminology it means all the five Kakaars (articles of faith) plus a Chola (a long shirt), a tight fitting trousers, a Kamarkassa (a belt to tighten Gaatra and like a sash around the waist) which make one very active. This was actually a dress for the battlefield. A Sikh is expected to be ever ready in Baana at every moment because for a Sikh the world is like a battle field and he/she has to act in every situation in the discipline of a soldier in a battle field.
BHAI: Bhai, literally means brother. In the Sikh culture this term is used to show respect for a person. A saintly person, an intellectual, a humanitarian, a leader may be addressed as Bhai. The British adopted conferring the title of Sardar Bahadur to the persons loyal to their regime.
ONKAR, generally written down as Oankar in Sikh Scriptural writings, is derived from the Upanisadic word Oankara (om+kara) originally signifying pronouncing or rendering into writing the syllable Om. Known as synonym of Om it has been used in the Vedic literature and, in particular in its religio philosophical texts known as the Upanisads, as a holy vocable of mystical signification and as the most sacred of the names of Brahman, the Supreme Self or the one entity which fills all space and time and which is the source of the whole universe including the gods themselves. The word om, the most hallowed name of Brahman, is derived, according to the Gopathabrdhmana (I. 24), from dp `to pervade` or from av `to protect`.
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BHAGAT- Bhagat has roots in the word Bhaj or Bhakt, which means divided (into self and the \'other\'; this \'other\' may be a god or the Almighty) or sacrificed (into pieces for some god or for the Almighty); hence, Bhagat is one who is devoted to some god or the Almighty. The word Bhagt has also been traced to the word Bhaj (to adore, honour, love, revere etc.). It has another root: Bhagvata (devotee of Bhagwan). According to Sikhism, a Bhagat is one who is devoted to the Almighty.