CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
AKAL MURATI, a composite term comprising akal (non temporal) and murati (image or form), occurring in the Mul Mantra, the root formula or fundamental creed of the Sikh faith as recorded at the beginning of the Japu, composition with which the Guru Granth Sahib opens, literally means `timeless image`. Elsewhere,
GURMANTRA, Punjabi Gurmantar, is that esoteric formula or term significant of the Supreme Being or the deity which the master or teacher confides to the neophyte to meditate on when initiating him into his spiritual discipline. The concept of mantra goes back to the pre-Vedic non Aryan tradition and to
ANCESTORS,In ancient Hindu scriptures, the honouring of human ancestors is commanded. Pitri or mass\'s to one\'s ancestors arc regarded as sacred funeral rights and Sradh (offerings of food) are considered obligatory for placating the spirits of the departed ancestors up to thee seventh generation. It is believed that the
KAR BHET, from Persian kdr (lit. work, labour, occupation) and Hindi bhent (lit. meeting, offering), denotes voluntary offering made by a devotee to the Guru. It has been a common practice especially in India, for one going to make obeisance to a saint, teacher, the deity, or king to
PUNN, a concept in the Indian tradition carrying simultaneously ethical, spiritual and philosophical connotations. As an ethical concept it implies voluntary obedience to the moral rules of conduct which have the sanction of a system of reward and punishment. As spiritual attitude, it is the inclination of the self towards
AHANKAR (hankar as it is commonly pronounced in Punjabi) is a compound of Sanskrit aham (I) and kar (\'maker\') and means I-maker, i.e. what individuates the person as I. It stands for egotism, egoism, self conceit, self centredness, vanity or simply pride. Other synonyms used in the sacred texts of
KAM (Skt. kdmd), meaning desire, longing, concupiscence, sensuality or lasciviousness, is counted among the five cardinal sins or sinful propensities. In common usage, the term stands for passion for sexual pleasure and it is in this sense that it is considered an evil in Sikhism. In Brahrnanical literature kdm
AHALYA On seeing Ahalya, the wife of sage Gautama, Indra, the king of gods was fascinated. He repented in his mind, when he got a thousand marks of vulva on his body.(Prabhati M. l, pp 1343-44) The god Indra wailed and wept, when he received a thousand marks of
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