CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
BHOG (which by literal etymology, from Sanskrit, signifies "pleasure," "delight") is the name used in the Sikh tradition for the group of observances which accompany, the reading of the concluding parts of Scripture, the Guru Granth Sahib. This conclusion may be reached as part of the normal and routine reading
MUKTI or Mukti and its synonym mokh (Sanskrit moksa, Pali mo(k)khd)are derived from the root much (to let go, release) and seem to be identical in primary meaning with the English words deliverance, liberation, release, freedom and emancipation. Although sometimes translated as `salvation`, mukti is different from the Christian salvation.
SATI or sachch, Punjabi form of the Sanskrit satya or sat, lit. truth, in the philosophical sense is essential and ultimate reality as against inessential or partial truth. Rooted in Sanskrit as meaning "to be, live, exist, be present, to abide, dwell, stay", satya means " true, real, pure," as
BHOG: Literally: it means pleasure. In the Sikh context Bhog is the conclusion of the recitation of Guru Granth Sahib). It is followed by Ardaas and Vaak (or Hukam i.e. command of the Almighty). Finally, after the distribution of Karaah Parshaad, the \'ceremony\' of Bhog is over. The Sikhs
MINA, meaning hypocritical, secretive, rnean natured, deceitful, is an epithet applied in the Sikh tradition to Prithi Chand (1558-1618), the eldest son of Guru Ram Das, and such of his descendants as had not joined the main body of the Sikhs. There is also a community confined mainly to
SAPTAHIK PATH, a path, i.e. reading of the entire Guru Granth Sahib, which is completed in a saptah (week). Any individual, man or woman, or a group of persons by the relay method may perform this path which is commenced seven days ahead of the coming occasion, ceremoney or
BRAHMGIANI (Skt. brahmajnanin), lit. the knower of Brahman or one possessing the knowledge of Brahman. The knowledge (giana, jnana) of the Universal Spirit (Brahman) consists not in the mere recognition of His existence, but in a continuous consciousness about HimHis realization in the heart or rather the realization of
MARTYRDOM or voluntarily laying down of one`s life for one`s faith or principles, considered a noble death in any society, is especially prized in Sikhism which has a long and continuous tradition of such adherence to religious belief and sacrifice for it. Etymologically, "martyr" is derived from the Greek
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