ARJAN SINGH, BHAI (c. 1906-1924), born to Kishan Singh of the village of Kamalia, now in Sahival district of Pakistan, was a zealous worker in the cause of Sikh Gurdwara reform. As a young boy he was deeply affected by events at Nankana Sahib in 1921 (See NANKANA SAHIB MASSACRE).
DURLI JATHA was an impromptu band of Sikh volunteers active during the Jaito agitation, 1923-24, to force their way through in contrast to the AkaliJ`at has vowed to a nonviolent and passive course. Durii is a meaningless word: whatever sense it possesses is communicated on omatopoetically. At Jaito, on 14
KAPUR SINGH, BHAI (d. 1924), one of the martyrs of Jaito, was born around the turn of the century, the son of Bhat Variam Singh Brar and Mat Nand Kaur, a peasant couple of village Land in the present Faridkot district of the Punjab. He took pdhul of the Khalsa
MAGH SINGH, BHAI (d. 1924), one of the martyrs of Jaito morcha, was the son of Bhai Sham Singh and Mai Dharmon, farmers of the village of Lande in Moga tahsil (sub-division) of the present Moga district. In his early youth Magh Singh had enlisted in the army and had
NATTHA SINGH, BHAI (d. 1924), son of Bhai Dhanna Singh Randhava of Moga, was one of the martyrs who fell in the firing at Jaito. He had studied up to the sixth class and was engaged in farming. As the Gurdwara Reform movement got underway in the early 1920`s, he
PHUMMAN SINGH, BHAI(1906-1924), one of the Jaito martyrs, was born the son of Bhai Hamir Singh and Mat Tabi, farmers of the village of Vandar, 22 km south west of Bagha Purana in Moga district. He grew up into a strongly built handsome young man, with an affable manner. He
VADHAVA SINGH, BHAl (d. 1924), son of Bhai Jhanda Singh, Gill Jatt, and Mat Dharam Kaur of village Gharik. He was the only son of his parents. He never married. He was illiterate, and had strong religious inclinations. At the age of 40, he took the vows of the Khalsa
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