NAINA SINGH, AKALI, eighteenth century Nihang warrior esteemed as much for his piety as for his valour. His special title to fame rests on the fact that he was the guardian of the celebrated Akali Phula Singh (1761-1823) whom he trained in the martial arts. Little is known about his
ARJAN SINGH GARGAJJ (1905-1963), revolutionary and journalist, was born the son of Sundar Singh Ramgarhia, an artisan of Tarn Taran, in Amritsar district of the Punjab, in 1905. In 1919, when he was studying in class VI, young Arjan Singh was expelled from school for refusing to salute the
DINA NATH, PANDIT (b. 1888), active supporter of and participant in the Sikh Gurdwara reform movement 1920-25, was born in 1888, the son of Pandit Bal Krishan of Amritsar. In the wake of the agrarian protest in the Punjab in 1907, he joined the Indian National Congress. He was
KAUR SINGH NIHANG, AKALI (1886-1953), scholar and religious preacher, was the eldest son of Bhai Mahari Singh and Mal Karam Kaur of Paddhar, a small village near Chakar in that part of Jammu and Kashmir which is now under Pakistan`s occupation. Tlic family traced its descent from one TrilokT
MOTA SINGH, MASTER (1888-1960), patriot and revolutionary, was born the son of Gopal Singh on 28 February 1888 at Patara, a village 7 km east of Jalandhar. His grandfather, Sahib Singh, was a soldier in the Sikh army and had fought against the British. After passing the matriculation examination,
SAMPURAN SINGH RAMAN, JATHEDAR (1895-1970), active in Akali politics and in the Praja Mandal movement, was born in 1895, the son of Hari Singh Man and Bhag Kaur of Maur Dhilvah in present day Bathinda district of the Punjab. The family later shifted to Raman where Hari Singh had
TEJA SINGH BHUCHCHAR (1887-1939) , one of the pioneers of the Gurdwara reform movement in the 1920`s was the eldest son of Mayya Singh and Mahitab Kaur, of the village of Bhuchchar Khurd, 25 km from Tarn Taran, in Amritsar district. He was born on 28 October 1887 at
BABAR AKALI MOVEMENT, a radical outgrowth of the Akali movement for the reform of Sikh places of worship during the early 1920\'s. The latter, aiming to have the shrines released from the control of priests who had become lax and effete over the generations, was peaceful in its character
DIVAN SINGH, BHAI (d. 1924), one of the martyrs of Jaito Morcha, was born around 1874, the son of Sahib Singh of the village of Mahingarval in Hoshiarpur district of the Punjab. As he grew up, he joined government service in the railways and was an assistant engineer when
KHALSA DIWAN KHARA SAUDA BAR was established in 1912 by Jathedar Kartar Singh of Jhabbar, who became famous in the struggle for the liberation of Gurudwaras. The Diwan`s membership consisted mostly of Jatt Sikhs of the Virk clan who were concentrated in several villages (Jhabbar being one of them) around
SANTA SINGH, BHAI (1886-1921), one of the martyrs of Nankana Sahib, came of a poor barber family of Fatehgarh Sukkarchakkian, a village near Amritsar. His father Bhai Mohra however had become through thrift and hard work a small shopkeeper and moneylender. Santa Singh learnt Gurmukhi from the village granthi, Bhai
TEJA SINGH SAMUNDRI (1882-1926), a leading figure in the Gurdwara reform movement, was born the son of Deva Singh and Nand Kaur at Rai ka Burj in Tarn Taran tahsil of Amritsar district, on 20 February 1882. On land being assigned to Deva Singh in the Sandal Bar tract
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