ALMAST, BHAI (1553-1643), Sikh preacher and head of a dhuari or branch of the Udasi sect, was born in a Gaur Brahman family of Srinagar (Kashmir) on 26 August 1553. He was the son of Bhai Hardatt and Mai Prabha, and was the elder brother of Balu Hasna, another equally prominent preacher of the sect. Almast\'s original name was Alu; he came to be called Almast (lit. intoxicated, in a state of ecstasy, in different) because of his mystical proclivities and indifference towards worldly affairs. He was also called Kambalia or Godaria because he would normally be dressed only in a ragged blanket (kambal, in Punjabi) or godari, a light quilt or padded sheet.
CHAPPAR CHIRI (30° 45`N, 76° 40`E), Ban and Chhoti (senior and junior), are twin villages in Ropar district, along KhararBanur road, now officially named Banda Singh Bahadur road. This area was the scene of a historic battle. Gurdwara Baba Banda Bahadur is situated between the two villages by the side of the metalled link road joining them. The battle took place around here on 12 May 1710 between the Sikhs led by Banda Singh Bahadur and Wazir Khan, the imperial faujdar of Sirhind. The latter was killed and the Mughal army routed.

BEDI, a subcaste of the Khatris, Prakritized form of the Sanskrit kstriya which is one of the four caste groups into which the Hindu society is divided. The Khatris are mainly Hindus though there is among them a Sikh element which is small in number but important historically.There are no Muhammadans in the caste because a Khatri after conversion into Islam ceases to be a Khatri and becomes a Khoja. The Khatris are further divided into four subgroups Bahri, Khukhrain, Bunjahi and Sarin. Bahris have twelve castes, Khukhrain eight, Bunjahi fiftytwo and Sarins twenty.
CHAKKI SAHIB GURUDWARA, EMINABAD Janamsakhis also mention Guru Nanak Dev\'s being made a prisoner at the hands of Babar\'s men. He was made to grind corn with a hand-driven millstone (chakki in Punjabi), but his captors were surprised to see that the millstone revolved by itself while the prisoner only poured grist into it. When the miracle was reported to Babar, he himself came the Guru, and after talking to him he set free not only the but all other prisoners too, many of whom became the Guru\'s followers.