called
MORINDA (SOWN, 76°29`E), also called Baganvala, an old village in Ropardistrict of the Punjab, has a historical shrine called Gurdwara Shahidgarij. On 7 December 1705, as Guru Gobind Singh along with his two elder sons and a handful of disciples, was locked in an unequal battle with the besieging hordes
MOHI, village in Ludhiana district, 9 km from Jodhari (30°48`N, 75°48`E) along the Guru Gobind Singh Marg, has a shrine called Gurdwara Patshahi Dasviri, dedicated to Guru Gobind Singh. Guru Gobind Singh passed through this village on his way from Alamgir andJodhari to Hehrari at the end of 1`705. It
KALMOT (also called Khera Kalmot), village 18 km northwest of Anandpur (31°14`N, ^G^l`E) in Ropar district of the Punjab, was in 1700 the scene of a clash between the Sikhs and the local GujjarRarighars who challenged Guru Gobind Sihgh while out on a chase. The Sikhs defeated the Rarighars and
BHUPAL, also called Bhupalan, a village 13 km north ofMansa (29° 59`N, 75° 23`E) in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who halted here for a night during his travels across the Malva region. The shrine built inside the village to commemorate the visit, called
CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
MAISAR KHANA, an old village 10 km west of Maur Kalan (30°4\'N, 75°14\'E) in the Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who, during his travels in these parts, made a brief halt here by the side of a small pool, called Maisar. To mark
PANJOKHARA, a village about 10 km from Ambala city (30° 23`N, 76° 47`E), is sacred to Guru Har Krishan. Gurdwara Sri Guru Har Krishan Sahib Ji, about 150 metres east of the village and commonly called Gurdwara Parijokhara Sahib, commemorates his stay here in early 1664. Summoned by Emperor Aurarigzib,
PAHAFUE,, usually pronounced pahire, is the title shared by four of the Sikh hymns two by Guru Nanak and one each by Guru Ram Das and Guru Arjanrecorded consecutively in the Siri Rag portion of the Guru Granth Sahib. The term pahareis the plural of pahard, meaning a guard
Nankayan (Life of Nanak) by Mohan Singh \'Mahir\' is commissioned work written at the behest of Punjabi University to mark the 500th birth anniversary of Guru Nanak. Professor \'Mahir\' earned this distinction after he wrote Nankayan (Nankayan). He has yet another distinction of ushering in what has come to be
MAUR, also called Dhilvari Maur to distinguish it from Maur Kalari in Bathinda district of the Punjab, is a village 30 km from Barnala (30°22`N, `75°32`E), via Tapa. In a thicket about 2 km northeast of Maur, there used to be a pond, called Dulami kT Dhab, where, according
MANSURPUR, now commonly called Chhintanvala because of its once famous chintz printing industry, is a historical old village, 14 km west of Nabha (30°22`N, 76°9`E) in Patiala district. Guru Nanak once visited the place and put up with a follower, Chandan Das, a Jara Khatri. A shrine was later
MANJI, derived from the Sanskrit mancha and manchaka meaning a stage, platform, raised seat, dais, throne, beadstead, or a couch, has a special connotation in Sikh tradition. Ordinarily, a manji, in Punjabi, means a cot, especially of the simple, stringed variety. Social manner in India requires that when more than
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