BIR MRIGESH, full title SRI BIR MRIGESH GURBILAS DEV TARU, is a voluminous nineteenth century work by Bhai Sher Singh, a disciple of Baba Khuda Singh (1786-1861), who completed it in 1911. In bold Gurmukhi typography, the book runs to 1912 pages, divided into two parts comprising 847 and 1065
DIWAN KHANA GURUDWARA, LAHORE:This Gurdwara is situated near Chuni Mandi chowk, close to the birth place of Guru Ram Das ji. The Guru\'s ancestors belonged to Lahore. At the time of the marriage of one the sons his elder brother, Sahari Mal, the Guru asked his son (Guru) Arjan Dev
KUCHAJI, lit. an awkward, illmannered woman, is the title of one of Guru Nanak`s compositions, in measure Suhi in the Guru Granth Sahib. Antithetically it is followed by another of his compositions called Suchaji (lit. a woman of good manner and accomplishment). KuchaJi verses are said to have been
PARAGA (PRAYAGA) Bathing in Paraga (Prayaga) etc. do not equal the Praises of the Name of the Lord. (Gond Namdev, p. 873) Giving away great meterials in charity in the month of Magh at Paraga (Prayaga) and getting the body sawed at Kashi— without the Name of the Lord
U.P. SIKH PRATINIDHI BOARD, formed on 19 July 1947 at Lucknow, is, as the name indicates, a representative body of the Sikhs of the Indian state of Uttar Pradesh. The Board came into being in consequence of a ban imposed, in 1946, by the government of the state known as
AHRAURA, a small town in Mirzapur district of Uttar Pradesh, 40 km south of Varanasi (25°20\'N, 8205-81 E). has a Sikh shrine called Gurudwara Bagh Shri Guru Tegh BahadurJi Ka. Guru Tegh Bahadur visited Ahraura in 1666 in the course of his journey in the eastern parts. It is
BISHAN SINGH, SANT (1862-1949), much honoured in recent Sikh piety, was the son of Bhai Atar Singh of Kanjhia, a village 18 km northwest of Sarigrur (30°14`N, 75°50`E) in the Punjab. Born in March 1862, Bishan Singh received instruction in reciting Scripture from Sant Jagat Singh of his own
DHARMARAJA (DHARAMRAI) Dharamrai (Dharmaraja) has been created by the Lord, therefore he does not come near a devotee and servant of the Lord. (Var Bihagra M. 4, p. 555) By the remembrance of the Name, all the troubles end and the papers of Dharamrai are torn. (Prabhati M. 5,
KEDARA Ganga, Yamuna, Vrindavana and Kedara, Kasi, Mathura, Dwarka Puri, Sangam and Stxty-eight pilgrim-stations—all these places are there within Thy Form. (Maru M. l, p. 1022) .....Shiva in the form of a buffalo established Kedara. (Malar M. 4, p. 1263) There are twelve great Lingas (Phallus) of Shiva and
RANJIT NAGARA, lit. the drum of victory in battlefield, was the name given the kettledrum installed by Guru Gobind Singh at Anandpur in 1684. Nagdrd, Punjabi for the Persian naqqdrah meaning a kettledrum, was a symbol of royalty. As well as fulfilling his spiritual office, Guru Gobind Singh had, like
VAR MAJH KI, by Guru Nanak occurs in the musical measure Majh, in the Guru Granth Sahib. The word majh, in Punjabi, means in the middle or midway, and the raga which goes by this name was a folk tune of Majha, the central country of die Punjab, which
AI PANTH, one of the twelve sects of yogis, whose adherents worship Ai Bhavani, a tribal female deity, believed to be an extension of Sakti. Siva in the form of ardhanarisvara is said to have two forms represented by his own halves. His right side is the male whose followers
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