DARBAR, a Perisan word meaning "a house, dwelling; court, area; court or levee of a prince; audience chamber," is commonly used in Punjabi to signify a royal, princely or any high ranking officer`s court (as distinguished from courts of justice) where dignitaries granted audience to the common people, listened to
RAM SINGH, RAJA, son of Mirza Raja Jai Singh of Amber, was a 4 hazdn mansabddrof the Mughal emperor, Aurangzib. During Jai Singh`s absence in the Deccan on campaigns against Shivaji and the Bijapur state in 1664-67 Karivar Ram Singh remained in Delhi in their palace in Raisina and
DEVI DAS, DIWAN (1767-1830), eldest son of Diwan Thakur Das Khatri of Peshawar, was, like his father, in the service of the Afghan rulers prior to joining the court of Maharaja Ranjit Singh. At the time of Shah Zaman`s last invasion of northern India (1798-99), the Maharaja, who had
RANI RAJINDRAMATI CHARITRA by Sahib Singh Mrigind is a versified account (charitra = character; portrayal) in Braj (Gurmukhi characters) of Queen (rdm== queen) Jindan, the wife of Maharaja Ranjit Singh, here referred to as Rajindramati. Sahib Singh Mrigind (c. 1800-1876) who later became the court poet in the princely state
DINA NATH, DIWAN (1795-1857), civil administrator and counsellor of considerable influence at the Sikh court for well over three decades, was the son of a Kashmir! Pandit, Bakht Mall, who had migrated to Delhi during the oppressive rule of the Afghan governors of the valley. He was also closely
RANJIT SINGH (1780-1839), Maharaja of the Punjab, popularly called Sheri Punjab, i.e. the Lion of the Punjab, was the most colourful, the most powerful and yet the most endearing figure in the history of the Sikhs. He ruled over a domain extending from the Khaibar Pass in the west
DIVALI, festival of lights (from Sanskrit dipamala or dipavali meaning row of lamps or nocturnal illumination), is observed all over India on amavasya, the last day of the dark half of the lunar month of Kartika (October-November). Like other seasonal festivals, Divali has been celebrated since time immemorial. In its
SAIN or SAIN, whose one hymn has been included in the Guru Granth Sahib, is counted among the disciples of Ramanand (1300-1411). Guru Arjan, Nanak V, says in one of his hymns in the Holy Book that the name of Sain was a household word as a bhakta of
EVENTS AT THE COURT OF RANJIT SINGH, 1810-1817, edited by H.L.O. Garrett and G.I.. Ghopra, is a rendition in English of Persian newsletters comprising 193 loose sheets and forming only a small part of a large collection preserved in the Alienation Office, Pune. This material was brought to the notice
SANKARNATH, PANDIT (1789-1858), astrologer and diplomat, belonging to the village of Karivallur, in north Kerala, was a celebrated scholar of ancient lore. His reputation especially as an astrologer spread far beyond the confines of his native Kerala and he was in 1816 invited by Raja Sansar Chand of Kangra
GOBIND RAM, BHAI (d. 1845), son of Bhai Harbhaj and a grandson of Bhai Vasti Ram, had, like his brother Bhai Ram Singh, an honoured position at the court of Maharaja Ranjit Singh. A good scholar of Sanskrit and Persian, Gobind Ram, was of a retiring nature and more
SINGH SAGAR, by Vir Singh Bal, is a versified account of the life of Guru Gobind Singh. The author, not many details of whose career are known, was born to Bhai Bakht Singh towards the end of eighteenth century. He was a poet at the court of Maharaja Karam Singh
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