BHAGAT SINGH (1907-1931), revolutionary and martyr, was born on 27 September 1907 at the village of Banga, Lyallpur district (now in Pakistan) the second son of Kishan Singh and Vidya Vati. Bhagat Singh was imbued from childhood with the family`s spirit of patriotism. At the time of his birth,

BHAG SINGH, RAJA (1760-1819), born on 23 September 1760, succeeded his father, Gajpat Singh, to the gaddi of Jind state in 1789. He was a man of extraordinary vigour, intelligence and diplomatic astuteness. Like his father, he was also a close ally of Patiala and joined hands with Bibi

BHANGARNATH, was a Gorakhpanthi yogi whom, according to the BalaJanam Sakhi, Guru Nanak met in one of the mountain resorts of the siddhas or adepts who through austerities and penances had attained occult powers. Bhai Gurdas, Varan, I. 3941, places this meeting in Achal Vatala (Batala), now in Gurdaspur

BHANGA SINGH (d. 1815), a prominent sardar of the Karorsinghia chief ship, seized in January 1764, after the fall of Sirhind, the parganah of Pehova along the bed of the River Sarasvati, 22 km west of Thanesar. Later he captured Thanesar leaving Pehova in the possession of his brother,

BHAVANI DAS, DlWAN (1770-1834), was the son of Diwan Thakur Das, revenue and finance minister of the Afghan king, Ahmad Shah Durrani. Bhavani Das succeeded to the position after the death of his father and served successively Shah Zaman, Shah Mahmud and Shah Shuja` until 1808 when Maharaja Ranjit

BUDDHA DAL and Taruna Dal, names now appropriated by two sections of the Nihang Sikhs, were the popular designations of the two divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century. With the execution of Banda Singh Bahadur in 1716, the Sikhs were deprived of

BUDDHA SINGH (d. 1718), great great grand father of Maharaja Ranjit Singh, was the founder of the Sukkarchakkia family. One of his ancestors, Bhara Mall, who lived in the village of Sukkarchakk, in Gujranwala district, now in Pakistan, had been initiated into the Sikh faith by the Seventh Guru,

BANDA BAHADUR GURUDWARA, NEW DELHI In every faith and every land, whenever men become corrupt, despotic and tyrannous, God sends a scourge like me to punish them and teach them a lesson". Thus spoke Banda Singh Bahadur a great Sikh hero in reply to a question put to him by

In Punjabi Letters this term is not current. There is a long tradition of tikas, meaning compositions in which a poetic text is published with every line followed by its meaning in prose, including a brief comment wherever considered necessary by the tikakar.

Baba Bolda Hai (The Old Man Speaks Out) of Gursham Singh is a play dealing with the 1984 riots in Delhi. Gursharan Singh points to the people responsible for this ghastly act and criticises main the political leaders who, in his view, were the real culprits. The common man is

BALBIR SINGH (1894-1974) Dr. Balbir Singh is an eminent thinker and expositor of Sikh literature. He is a man of much learning, both of eastern and western philosophy, besides a teacher of botany. His essays are available in collections like Charan Hari Visthar (Detailed account of Charan Singh) about

S.S. Wanjara Bedi was born at Sialkot, now in Pakistan. He did his M.A. in Punjabi from the Punjabi University and Ph.D. from the University of Delhi. He worked in a bank early in his career and senior lecturer of Dayal Singh college, Delhi. He edited Fateh a weekly