SAVAN SINGH, a cousin of Dasaundha Singh and Sangat Singh of the Nishanavah misi, distinguished himself by his heroic deeds in the latter half of the eighteenth century. He participated in the partition of the territory of Sirhind which was captured by the Sikhs in January 1764. He appropriated

SODHl, a subdivision of Sarin group of, Khatris, has acquired an aura of exceptional! honour among the Sikhs because seven of (lie ten Sikh Gurus from Guru Rain Das onwards were from among them. Guru Ram Das` descendants are reverently called Sodhi Sahibzade. Guru Ram Das appointed his younger

SUJAN SINGH, son of Amrik Singh of the village of Dhianpurin Amritsar district, belonged to Dallevalia misl. He was one of the claimants who figured in the partition of Sirhind territory of the Sikhs after the fall of the town in 1764. He along with his two brothers, Man

BEDI, a subcaste of the Khatris, Prakritized form of the Sanskrit kstriya which is one of the four caste groups into which the Hindu society is divided. The Khatris are mainly Hindus though there is among them a Sikh element which is small in number but important historically.There are no

BHAI RUPA, village 18 km north of Rampura Phul (30° 16`N, 75° 14`E) in Bathinda district of the Punjab, celebrates the name of a prominent Sikh, Bhai Rupa(Rup Chand, 1614-1709), who laid the foundation of it in 1631 at the instance of Guru Hargobind. Next to Bhai Rupa`s house was

The (Kairaus) Kauravas who had brothers like Durjodhana and uttered "everything is ours"; their canopy was spread over twelve yojanas (over 48 miles) but (in the battlefield) their bodies were eaten by vultures. (Dhanasari Namdev, pp. 692-93) The Kairaus or Kauravas were the sons of the king Dhritarashtra and

PARURAU (PURURAVAS or PURU) The sage Durvasas, the king Pururavas (or king Puru) and the sage Angiras sang the praises of Guru Nanak Dev. (Swayye Mahle Pahle Ke, p. 1390) The word Parurau may be considered with reference to two kings, who are the descendants of the sage Atri,

RUP KAUR, BIBI, commonly believed to be the adopted daughter of Guru Har Rai, was, according to Bhatt Vahi Talauda, his real daughter born to Mata Sulakkhani on 8 April 1649. She was married, on 3 December 1662, to Khem Karan, son of Bhai Per Mall, a Dhussa Khatri

SADHARAN, SANT, was the name given by Guru Amar Das to one of his devoted Sikhs, a carpenter of Goindval, who had made a long wooden ladder for use in the baoli, or open well, then under construction. Pleased with his devotion and industry, Guru Amar Das called him