HAUMAI is a term which recurs frequently in the Guru Granth Sahib in reference to the spiritual state of those who .have not discovered the way of liberation and peace. Literally, the word means `I am`, implying egoism reckoned as a spiritual and moral disease. It is, says Guru Amar
PERRON, PIERRE CUILLIER (1755-1834), in chief and all powerful deputy in northern India. Perron endeavoured to extend Maratha influence up to the River Sutlej. When in 1800 the British emissary, Mir Yusaf `Ali Khan, came on a mission to the court of RanjTt Singh, Perron did not wish an entente
RAM CHANDRA, PROFESSOR, born into a Kayastha family in 1821 at Panipat. Professor Ram Chandra became a distinguished teacher of mathematics. He joined the English school at Delhi in 1833 and earned a merit scholarship. At the age of 11, he was lured into marrying a girl who was completely
SANKARNATH, PANDIT (1789-1858), astrologer and diplomat, belonging to the village of Karivallur, in north Kerala, was a celebrated scholar of ancient lore. His reputation especially as an astrologer spread far beyond the confines of his native Kerala and he was in 1816 invited by Raja Sansar Chand of Kangra
STEINBACH, HENRY, a Prussian, was one of the many European adventurers who secured employment in the Punjab under Maharaja Ranjit Singh and his successors. Steinbach joined the Sikh infantry in 1836 as a battalion commander on a starting salary of Rs 600 per month, increased to Rs 800 by 1841.
Sekhon, Sant Singh (1908 -) was born at Lyallpur, Pakistan. He did his B.A. (Hons) in English from Mission College, Lahore, in 1928 and M.A. (Economics) from Khalsa College, Amritsar, in 1930, and later did M.A. in English privately. He started as a lecturer in English in 1931, and
Sikhan De Raj Di Vithia, by Shardha Ram Philauri, written in Punjabi in 1922 Bk/A.D. 1866 and publihed in A.D. 1868 contains an account of the Punjab from Guru Nanak (1469-1539), founder of the Sikh faith, to the advent of the British in 1849. It was primarily meant for the
Singh, Mohan, better known as \'Divana\', is a versatile writer, a research scholar, a critic, a linguist, a short story writer, an essayist, a dramatist, a poet, a free thinker and literary giant, who, apart from Punjabi, writes in English, Hindi and Urdu also. He started his career at
TARAN SINGH (1922-1981), scholar and teacher of Sikh studies, was born on 18 February 1922, the son of Bhai Nidhan Singh Makan of village Kallar Kohar in Jehlum district (now in Pakistan). Having received his early education in the village school, he passed his Giani (Honours in Punjabi) examination of
AKHBAR LUDHIANA, a weekly newspaper in Persian sponsored by the British North-West Frontier Agency at Ludhiana in November 1834. The paper, a four page sheet initially, but doubling its size within two years, started printing at the American Missionary Press, Ludhiana, shifting to the Pashauri Mall Press, Ludhiana, in June
TARJKHIPANJAB, TUHFAT ULALBAB, a brief chronicle in Persian, by Maulawi Munshi `Abd ul Karim `Alawi, printed in Lucknow in 1849, gives a somewhat diffused account of Ranjit Singh and his successors, mainly bearing upon the two Anglo Sikh wars, the first of 1845-46, with actions fought at Mudki, Feroze
Bara Mah Tukhari written in Tukhari raga by Guru Nanak presents the devotee in the image of a woman who is restless to meet her lover; the romance of nature making her more tense. It is believed that this was the last poetic creation by Guru Nanak. We see
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