BABAR AKALI MOVEMENT, a radical outgrowth of the Akali movement for the reform of Sikh places of worship during the early 1920\'s. The latter, aiming to have the shrines released from the control of priests who had become lax and effete over the generations, was peaceful in its character and strategy. In the course of the prolonged campaign, Akalis true to their vows patiently suffered physical injury and violence at the hands of the priests as well as of government authority.
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BACHITTAR SINGH, BHAI (d. 1921), was a granthi (officiant) at the gurdwara in Chakk No. 85 Dalla Chanda Singhvala in Sheikhupura, in the newly colonized irrigation district in western Punjab. Nothing is known about his parentage or the date and place of his birth. He had arrived at the village in the company of a Nanga sadhu as a boy of 10 or 12 years and had stayed on in the local gurdwara. He had learnt to read Gurmukhi and the holy text from the granthi whom he replaced after the latter had left.
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BECHINT SINGH, BHAI (1872-1921), one of the Nankana Sahib martyrs, was the son of Bhai Sundar Singh and Mat Sahib Kaur, a peasant couple of the village of Pharala in Jalandhar district. The family migrated to Chakk No. 258 Pharala in the newly colonized district of Lyallpur in 1892. In 1907, while returning from Haridvar after immersing in the River Ganga the ashes of his deceased wife, Bechint Singh stayed for a couple of months at Amritsar where he came in contact with a holy man, Sant Kirpal Singh, at whose hands he took the pahul of the Khalsa.
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