GARGAJJ AKALI JATHA (gargajj = rever beratingly thunderous) was the name given a dynamic group (jathd) of Akali reformers, especially active in Majha region of the Punjab. The Jatha came into being on 19 April 1921, splintering from the parent body Central Majha Khalsa Diwan. Teja Singh Bhuchchar, Jathedar

VADHAVA SINGH, BHAl (d. 1924), son of Bhai Jhanda Singh, Gill Jatt, and Mat Dharam Kaur of village Gharik. He was the only son of his parents. He never married. He was illiterate, and had strong religious inclinations. At the age of 40, he took the vows of the Khalsa

THAKAR SINGH, BHAI (1890-1921), one of the Nankana Sahib martyrs, was the son of Bhai Indar Singh and Mai Atar Kaur of the village of Manak Ghumman, in Jalandhar district. In the hope of a better living he migrated to Chakk No. 91 Dhannuana, district Lyallpur, in the Lower

TARUNA DAL, army of the youth, was one of the two main divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century, the other one being the Buddha Dal (army of the elders). These Dais came into existence in 1734 when, during a truce with Zakariya

TAHIL SINGH, BHAI (1875-1921), one of the Nankana Sahib martyrs, was born in 1875, the eldest son of Bhai Chanda Singh and Mai Rukko, Kamboj residents of Nizampur village in Amritsar district.On the opening of the Lower Chenab Canal Colony in western Punjab (now Pakistan), the family moved, in 1892,

SUNDAR SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, belonged to Nizampur Deva Singhvala, near Dharovali in Sheikhupura district. His original name was Sudh Singh. He was the son of Bhai Chanda Singh Kamboj and Mat Hukami and was born in July August 1881, at their ancestral village Nizampur

SUCHCHA SINGH (1883-1924) was born the son of Bhai Sundar Singh of Chakk No. 277 Sital Rakkh in Lyallpur, now Faisalabad, district of Pakistan. After a stint as a school teacher lie joined service in the Punjab Police and rose to he a sub inspector. Reacting to Nankana Sahib

MAHINGA SINGH, BHAI (d. 1921), one of the Nankana Sahib martyrs, was born in a potter\'s family of Lahuke in Amritsar district. He along with his parents, Bhai Jhanda Singh and Mat Bhago, migrated to Chakk No 75 Lahuke in Lyallpur district when that area was colonized during the 1890\'s.

KISHAN KAUR, MAI (1860-1952), known for her fearless role in the Jaito agitation, was the daughter of Suba Singh and Mat Sobhari of the village of Lohgarh in Ludhiana district of the Punjab. The family, goldsmith by profession, later migrated to Daudhar in Moga tahsil of present day Faridkot

BABAR AKALI MOVEMENT, a radical outgrowth of the Akali movement for the reform of Sikh places of worship during the early 1920\'s. The latter, aiming to have the shrines released from the control of priests who had become lax and effete over the generations, was peaceful in its character

DURLI JATHA was an impromptu band of Sikh volunteers active during the Jaito agitation, 1923-24, to force their way through in contrast to the AkaliJ`at has vowed to a nonviolent and passive course. Durii is a meaningless word: whatever sense it possesses is communicated on omatopoetically. At Jaito, on 14

DHERA SINGH, BHAI (1890-1921), was born on 29 August 1890, the son of Bhai Jaimal Singh and Mai Jivan Kaur, a peasant couple of Pandori NiJjarari, in Jalandhar district. On the opening of the Lower Chenab Canal Colony in West Punjab, the family settled in Chakk No. 91 Dhannuana