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TUZUKIJAHANGlRI is one of the several titles under which autobiographical writing of the Mughal Emperor, Jahangir (160527), is available, the common and generally accepted ones being TuzukiJahangin, Waqi`atiJahangm, and Jahangir Namah. The TuzukiJahangni based on the edited text of Sir Sayyid Alimad Khan of `Aligarh is embodied in two volumes translated by Alexander Rogers, revised, collated and corrected by Henry Beveridge with the help of several manuscripts from the India Office Library, British Library, Royal Asiatic Society and other sources. The first volume covers the first twelve years, while the second deals with the thirteenth to the nineteenth year of the reign. The material pertaining to the first twelve of the twentytwo regnal years, written by the Emperor in his own han

AATMA: Aatma (self) is the element (part, fraction) of Paramaatma (Supreme Soul) in human being. Hence Aatma and...

ABCHAL NAGAR, more correctly spelt Abichalnagar (abichal, lit. firmly fixed, unshakably rooted), i.e. City Everlasting, is the name Sikh tradition lias given Nanded, a district town in Maharashtra. The place is sacred to Guru Gobind Singh, who passed away here on 7 October 1708. The shrine honouring his memory is treated as a takht, seat constituting decisive religious authority for the Sikhs, and is named Takht Sachkhand Sri Hazur Sahib, Abchalnagar. The name was probably suggested by a Scriptural line abichal nagaru~gobind guru ka namu japat sukhu paia ram (rooted steadfast stands the City of the Master Lord where solace is attained by repeating the Name (GGS,pg 783), usually interpreted as referring to the City of Amritsar founded by Guru Ram Das, Nanak IV.

BANDA SINGH BAHADUR (1670-1716). eighteenth century Sikh warrior who for the first time seized territory for the Khalsa and paved the way for the ulimate conquest of the Punjab by them, was born Lachhman Dev on 27 October 1670 at Rajauri in the Punchh district of Kashmir. According to Hakim Rai, AhwaliLachhman Das urfBanda Sahib, his father Ram Dev, a ploughman, came of the Sodhi subcaste. Lachhman Dev had a very tender heart and the sight of a dying doe during one of the hunting excursions proved a turning point in his life.

TUZUKIJAHANGlRI is one of the several titles under which autobiographical writing of the Mughal Emperor, Jahangir (160527), is available, the common and generally accepted ones being TuzukiJahangin, Waqi`atiJahangm, and Jahangir Namah. The TuzukiJahangni based on the edited text of Sir Sayyid Alimad Khan of `Aligarh is embodied in two volumes translated by Alexander Rogers, revised, collated and corrected by Henry Beveridge with the help of several manuscripts from the India Office Library, British Library, Royal Asiatic Society and other sources. The first volume covers the first twelve years, while the second deals with the thirteenth to the nineteenth year of the reign. The material pertaining to the first twelve of the twentytwo regnal years, written by the Emperor in his own han

AATMA: Aatma (self) is the element (part, fraction) of Paramaatma (Supreme Soul) in human being. Hence Aatma and...

ABCHAL NAGAR, more correctly spelt Abichalnagar (abichal, lit. firmly fixed, unshakably rooted), i.e. City Everlasting, is the name Sikh tradition lias given Nanded, a district town in Maharashtra. The place is sacred to Guru Gobind Singh, who passed away here on 7 October 1708. The shrine honouring his memory is treated as a takht, seat constituting decisive religious authority for the Sikhs, and is named Takht Sachkhand Sri Hazur Sahib, Abchalnagar. The name was probably suggested by a Scriptural line abichal nagaru~gobind guru ka namu japat sukhu paia ram (rooted steadfast stands the City of the Master Lord where solace is attained by repeating the Name (GGS,pg 783), usually interpreted as referring to the City of Amritsar founded by Guru Ram Das, Nanak IV.

ADAM, BHAI, also mentioned as Uddam in some chronicles, was, according to Giani Gian Singh, Twarikh Guru Khalsa, a Siddhu Jatt of Brar clan living at Vinjhu, a village near Bathinda (30°-14`N, 74°-58\'E). He had no male child and, advancing in years, he along with his wife came to Amritsar to devote himself to serving Guru Ram Das. Besides partaking of the holy sangat morning and evening, he daily brought two loads of firewood from the jungle, one of which he contributed to the Guru ka Langar, selling part of the second to buy food for himself and storing the remainder. Once on an extremely cold night a large number of Sikhs arrived to visit the Guru.